The Hebrew Scriptures tell us that Phul of Asshur marched against Israel; Menahem of Israel paid Phul a tribute of 1000 talents of silver, and the king of Assyria returned into his land. Then Ahaz of Judah sent messengers to king Tiglath Pilesar of Asshur to save him out of the hand of Rezin, king of Damascus, and Pekah, king of Israel. Pekah had put to death Pekahiah, the son of Menahem, after a reign of two years, and seated himself on the throne. Tiglath Pilesar listened to Ahaz and came and carried away a part of the Israelites to Assyria, and Hoshea set on foot a conspiracy and slew Pekah and became king in his place.[23] The inscriptions of Tiglath Pilesar mention among the princes who brought him tribute "Minihimmi (Menahem) of Samirina (Samaria),"[24] and also "Jauhazi (Ahaz) of Judah;"[25] a fragment informs us that Tiglath Pilesar reached the borders of Bit Omri, _i.e._ of Israel (Vol. II. p. 239). "Pakaha (Pekah) their king they had slain;" so Tiglath Pilesar continues in this fragment, "I put Husi (Hoshea) to be king over them."[26] The inscription also speaks, in this place, of sending or carrying away to Assyria, but it is in such a mutilated condition that more accurate knowledge is impossible. Still it is abundantly clear from this fragment that the king of Assyria, who received tribute from Menahem of Israel and then marched against Israel when Pekah had ascended the throne, was one and the same prince, Tiglath Pilesar. We might assume a double payment of tribute on the part of Menahem, a payment to Phul and a second payment to Tiglath Pilesar, but this is met by the fact that the monuments of Assyria know no king of the name of Phul, and the continuity of the lists of Assyrian Eponyms does not allow us to insert a king of the name of Phul between Tiglath Pilesar and his predecessor Assur-nirar II. The error of the Book of Kings in ascribing the first campaign against Menahem of Israel to Phul, and the second, in support of Ahaz against Pekah of Israel, to Tiglath Pilesar, is most easily explained, if we admit the hypothesis given above,[27] that the Babylonians gave the name Phul to Tiglath Pilesar as their supreme king.