The History of Antiquity, Vol. 4 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 4 (of 6)
Duncker, Max
History, Ancient
Kalaçoka was succeeded on the throne of Magadha by his sons Bhadrasena,
Nandivardhana, and Pinjamakha.[503] Pinjamakha, according to the
statements of the Buddhists, was deposed by a robber of the name of
Nanda. The band to which Nanda belonged is said to have attacked and
plundered villages after Kalaçoka's time. When the chief was killed in
an attack, Nanda became the leader, and set before his companions a
higher aim in the acquisition of the throne. Strengthened by
reinforcements, he formed an army, conquered a city, and there caused
himself to be proclaimed king. Advancing further, and favoured by
success, he finally took Palibothra, and with the city he gained the
kingdom. This Nanda, who ascended the throne of Magadha in the year 403
B.C., is called by the Brahmans Ugrasena, _i.e._ leader of the terrible
army, or Mahapadmapati, _i.e._ lord of the innumerable army, and they
maintain that he was the son of the last king of Kalaçoka's tribe, who
had begotten him with a Çudra woman.[504] This statement and the
epithets quoted at any rate confirm the usurpation and the fact that it
was accomplished by force.
Nanda's successors did not maintain themselves on the throne of Magadha
beyond the middle of the fourth century. We are without definite
information about their achievements, and can only conclude from the
renown of the kingdom at this time, that the supreme power which Magadha
had acquired in the land of the Ganges, under Ajataçatru and Kalaçoka,
was not lost under their dominion; and from the confusion in the
statements of the Buddhists about this dynasty we may gather that they
favoured the Brahmans. The last genuine Nanda was Daçasiddhika. He was
deposed and murdered by the paramour of his wife, Sunanda, a barber, who
is sometimes called Indradatta, and sometimes Kaivarta after his
despised caste. Indradatta bequeathed the crown thus obtained to his
son, whom the Buddhists called Dhanananda, _i.e._ the rich Nanda, or
Dhanapala, _i.e._ the rich ruler, and the Brahmans Hiranyagupta, _i.e._
the man protected by gold. His reign lasted from the year 340 B.C. to
315 B.C., and he is said to have amassed great treasures. Western
writers called this king Xandrames or Agrames, and his kingdom the
kingdom of the Prasians, _i.e._ of the Prachyas (the Easterns) or the
Gangarides. They tell that Xandrames was of such a low and contemptible
origin that he was said to be the son of a barber. But his father had
been a man of extraordinary beauty, and by this means had won the heart
of the queen, who by craft killed her husband, the king. In this way the
father of Xandrames acquired the throne of the Prasians, and he
bequeathed it to his son, who nevertheless was detested and despised for
his low origin and his wickedness. At the same time the Greeks tell us
that Xandrames could put into the field an army of 200,000 foot
soldiers, 20,000 horses, 4000 elephants, and more than 2000 chariots of
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