The Persians pursued; in the camp of the queen they found a great store of wine, provisions, and cattle, on which they feasted and drank the whole night through as though they had already won the battle. Then, when they could scarcely move, Tomyris attacked them and cut them all down together with Cyrus himself.[132] The narrative of Herodotus involves glaring contradictions. In opposition to the cunning, ambition, and bloodthirstiness of Cyrus, it presents to us as a model of honour, love of peace, moderation and self-restraint, the queen of a nation of cannibals, who gives Cyrus the wisest lessons before exacting punishment for his insatiable ambition. She perceives the treachery of his intended wooing. When he comes openly with force, she urges him to be content with what he possesses, makes the battle easier for him by allowing him to cross the river without opposition, and then gives him the choice of a field of battle. When Cyrus has made a treacherous use of her honourable and open offers she taunts him with the evil results of the use of wine on the Persians and again offers peace on the most favourable conditions; if Cyrus surrenders her son and retires from her country she will allow the destruction of her army to go unpunished. This moderation remains without any effect; Cyrus goes blindly to his destruction. But the queen of the barbarians has no enjoyment of this success; her sorrow for the loss of her son, who puts an end to his own life in noble shame that he has brought his army to destruction, and become a captive by excess in wine, is greater than her joy at the victory. Hardly less strange is the conduct of Cyrus. The general who has conquered Media, Lydia, and Babylonia, and the nations of Asia, is uncertain how to carry on the campaign against the Massagetæ; he takes counsel with the prince, whom in spite of the bravery of his people he has defeated most rapidly and decisively: he allows this prince to tell him that the son of Cambyses ought not to give way to a woman, and follows his advice against the unanimous opinion of the Persians. At the same time he has evil intimations about the issue of the decision; and sends the heir to the throne back to Persia. He boasts that the gods have announced to him all the misfortunes which threatened him, whereas it is the elevation of Darius which was shown to him in the dream, a danger which did not even remotely threaten him, and not the destruction which was to overtake him in two days.