It need not be proved that this narrative has come from a poetical source. The prominent traits, the long speeches and counter-speeches, the lament of the mother, the bottle of blood, point beyond all mistake to poetry. It is clear that Persian poems would not ascribe to the great founder of their empire, whom they honoured as a father, the part which Herodotus represents him as taking against the queen of a barbarous nation; least of all would they charge Cyrus with an insatiable thirst for blood, and bring him on that account to a shameful end. But the Medes, as they had matched the poems of the Persians on the birth, youth, and rise of Cyrus with other songs about his origin, his fortune, and the fall of Astyages composed from their own point of view, might very well describe after their own manner the death of the king. They could not reverse their own subjugation, but they could have the satisfaction of reprobating the ambition and bloodthirstiness of their conqueror, who called out the Median army for ceaseless service; they could bring the conqueror of Asia to a miserable end, and represent the subduer of the noblest men as finding his master in a woman. And if it was the advice of a conquered and captive king which led Cyrus to destruction,--the trait suits the context and presents an instance of poetical justice. The dream of Cyrus obviously belongs to another context; it is merely inserted here in order to show how Cambyses and Hystaspes escaped the great defeat in the land of the Massagetæ. At a later time the Medes felt heavily enough the power of Darius. The Median poems on the rebellion of Cyrus contained a certain element of fact in the desertion of Harpagus, and the same may have been the case in their poems about Tomyris. Ctesias told us above that Cyrus conquered and took prisoner the king of the Sacae, but was afterwards severely defeated by his wife Sparethra, in which defeat many captives were taken, and among them the most distinguished Medes. Strabo also tells us of a battle which Cyrus lost against the Sacae. Forced to retire, he had abandoned his camp and all that was in it, and when the Sacae were enjoying the booty he fell upon them and cut them down. These events may underlie the story of Tomyris.