In the story of Ruth we get an idyllic picture of a Hebrew harvest field, with its kindly greetings between master and man, and its gleaners. Naomi, a native of Bethlehem, returned thither from Moab, after the death of her husband, Elimelech, accompanied by her daughter-in-law Ruth, who was also a widow, ‘and they came to Bethlehem in the beginning of barley harvest.’ Special favour was accorded to Ruth. She might glean ‘among the sheaves’—_i.e._, following the reapers, instead of waiting until the corn had been carried; but the Jews were enjoined to be liberal in the matter of gleaning, as we see by Lev. xix. 9: ‘And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest’; and in Deut. xxiv. 19, ‘When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it; it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands.’ There were no public mills at which flour could be ground, but, as now, in the unchangeable East, every family ground their own corn, and this task, as well as the making and baking of bread, was left to the women. See Matt. xxiv. 41: ‘Two women shall be grinding at the mill; the one shall be taken, and the other left.’ Again we find that it was a woman who was grinding corn on a housetop in Thebez who (Judges ix. 53) ‘cast a piece of a millstone upon Abimelech’s head, and all to brake his skull.’ An Eastern flour mill consists of two stones, the upper one rotating on the lower. In Shaw’s _Travels_, p. 297, he says: ‘Most families grind their wheat and barley at home, having two portable millstones for that purpose. The uppermost is turned round by a small handle of wood or iron placed in the edge of it. When this stone is large, or expedition is required, then a second person is called in to assist. It is usual for the women alone to be concerned in this employ, setting themselves down over against each other, with the millstones between them.’ [Illustration: A PALESTINE HAND-MILL.]