The desire which he had of imitating in every respect the conduct of Christ, suggested to him the idea of practising medicine as a work of charity and benevolence. He began, as was then the custom of the time, by studying the art of healing in the writings of the ancients. He read the works of Hippocrates and Galen with avidity; and made himself so well acquainted with their opinions, that he astonished all the medical men by the profundity of his knowledge. But as his taste for mysticism was insatiable, he soon became disgusted with the writings of the Greeks; an accident led him to abandon them for ever. Happening to take up the glove of a young girl afflicted with the _itch_, he caught that disagreeable disease. The Galenists whom he consulted, attributed it to the combustion of the bile, and the saline state of the phlegm. They prescribed a course of purgatives which weakened him considerably, without effecting a cure. This circumstance disgusted him with the system of the humorists, and led him to form the resolution of reforming medicine, as Paracelsus had done. The works of this reformer, which he read with attention, awakened in him a spirit of reformation, but did not satisfy him; because his knowledge, being much greater than that of Paracelsus, he could not avoid despising the disgusting egotism, and the ridiculous ignorance of that fanatic. Though he had already refused a canonicate, he took the degree of doctor of medicine, in 1599, and afterwards travelled through the greatest part of France and Italy; and he assures us, that during his travels, he performed a great number of cures. On his return, he married a rich Brabantine lady, by whom he had several children; among others a son, afterwards celebrated under the name of Francis Mercurius, who edited his father’s works, and who went a good deal further than his father had done, in all the branches of theosophy. Van Helmont passed the rest of his life on his estate at Vilvorde, almost constantly occupied with the processes of his laboratory. He died in the year 1644, on the 13th of December, at six o’clock in the evening, after having nearly reached the age of sixty-seven years. The system of Van Helmont has for its basis the opinions of the spiritualists. He arranged even the influence of evil genii, the efforts of sorcerers, and the power of magicians among the causes which produce diseases. The archeus of Paracelsus constituted one of the capital points of his theory; but he ascribed to it a more substantial nature than Paracelsus had done. This archeus is independent of the elements; it has no form; for form constitutes the object of generation, or of production. These ideas are obviously borrowed from the ancients. The _form_ of Aristotle is not the μορφη, but the ενεργεια (_the power of acting_) which matter does not possess.