Such was the sudden and disastrous termination of the Christian dominion in the Holy Land;[639] a misfortune which all the contemporary writers attribute to the vices of the inhabitants. Without presuming to assign it, as they do, to the special wrath of Heaven, we may nevertheless believe that the gross and scandalous crimes of the people of Jerusalem greatly accelerated its return to the Moslem domination. After the successes of the first crusade, the refuse of European populations poured into Palestine in hopes of gain, and brought all their vices to add to the stock of those that the country already possessed. The clergy were as licentious as the laity, the chiefs as immoral as the people. Intestine quarrels are sure to follow upon general crime; and unbridled passions work as much harm to the society in which they are tolerated, as to the individuals on whom they are exercised. The Latins of Palestine retained their courage, it is true; but they knew no confidence in each other. Virtue, the great bond of union, subsisted not among them, and each one caballed, intrigued, and strove against his neighbour. The ambition of the two great military orders bred continual hatred and opposition,[640] and the discord that existed between the Hospitallers and the clergy caused another breach in the harmony of the state. During the time that the kingdom of Jerusalem was thus dividing itself, by passions and vices, into ruinous factions and enfeebled bodies, Saladin and those that preceded him were bending all their energies to consolidate their power and extend their dominion. Zenghi was a great warrior, Nourhaddin a great monarch,[641] and Saladin added to the high qualities of both, not only a degree of civilization in his own person which neither had known, but, what was still more, the spirit of civilization in his heart. Saladin was as superior to any of the princes of Palestine in mind as he was in territory; and with clear and general views of policy, keenness and strength of perception in difficulties, consummate skill in war, innumerable forces, and the hearts of his soldiers, it was impossible that he should not conquer. There can be no doubt that the Latins were a more powerful and vigorous race of men than the Turks. The event of every combat evinced it; and even in their defeats, they almost always left more dead upon the field of the enemy's forces than of their own. Their armour, too, was weightier,[642] and their horses heavier and more overpowering in the charge. But the Turkish horseman and the Turkish horse were more active and more capable of bearing long fatigue, privation, and heat than the European; and this in some degree made up for the slighter form and lighter arms of the Saracen.