The History of ChivalryJames, G. P. R. (George Payne Rainsford)
History
The History of Chivalry
James, G. P. R. (George Payne Rainsford)
Chivalry; Crusades
We have seen the solicitations of the church, and the eloquence of two
extraordinary men, produce the first and second crusades; but many other
incitements were added to clerical exhortations before the inveterate
enmity of the French and English could be sufficiently calmed to permit of
any thing like a united expedition for the recovery of the Holy Land. The
Italian merchants,[643] who at that time carried on the commerce of the
world, were the first that brought to Europe the terrible news of the
battle of Tiberias, the capture of Jerusalem, and the fall of Palestine:
but very soon after, William of Tyre,[644] the noble historian of the
crusades, set out in person to demand assistance in behalf of his
afflicted country from all the princes of Christendom. He first landed in
Sicily, where William, king of that country, who had married Joan of
England, received him with kindness, and instantly took measures for
furnishing such assistance to the Christians of the Holy Land, that the
small territory yet unconquered might be successfully defended till
further succour could arrive. Three hundred knights and a considerable
naval force were despatched at once; and William of Sicily was continuing
zealously his preparations, when death cut him off in the midst; and the
crown was seized by Tancred, natural son of Roger I.
From Sicily, the Archbishop of Tyre proceeded to Rome; but he only arrived
in time to witness the death of Pope Urban III.,[645] whose mind was so
deeply affected by the loss of the Holy Land, and the capture of the
sepulchre, that his enfeebled constitution gave way under the shock, and
he literally died of grief. Gregory VIII., who succeeded, lost not a
moment in preaching a new crusade; and during his short pontificate of but
two months, he left no means untried to heal the dissensions of
Christendom, and to turn the arms of the princes who now employed them
against each other to the service of God, as it was then considered, in
the deliverance of that land which had been sanctified by his advent.
Public-domain text, read in full here on John Shaqi.
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