The History of ChivalryJames, G. P. R. (George Payne Rainsford)
History
The History of Chivalry
James, G. P. R. (George Payne Rainsford)
Chivalry; Crusades
It was then that some poor nobles, probably suffering themselves from the
oppression of more powerful lords, but at the same time touched with
sincere compassion for the wretchedness they saw around them, first
leagued together with the holy purpose of redressing wrongs and defending
the weak.[9] They gave their hands to one another in pledge that they
would not turn back from the work, and called upon St. George to bless
their righteous cause. The church readily yielded its sanction to an
institution so noble, aided it with prayers, and sanctified it with a
solemn blessing. Religious enthusiasm became added to noble indignation
and charitable zeal; and the spirit of Chivalry, like the flame struck
forth from the hard steel and the dull flint, was kindled into sudden
light by the savage cruelty of the nobles, and the heavy barbarity of the
people.
The spirit spread rapidly, and the adoration of the populace, who almost
deified their heroic defenders, gave both fresh vigour and purity to the
design. Every moral virtue became a part of knightly honour, and the men
whose hands were ever ready to draw the sword in defence of
innocence--who in their own conduct set the most brilliant example--whose
sole object was the establishment of right, and over whom no earthly fear
or interested consideration held sway, were readily recognised as judges,
and appealed to as arbitrators. Public opinion raised them above all other
men, even above kings themselves; so much so, indeed, that we find
continually repeated, in the writings of the chivalrous ages, such
passages as the following:--
Chevaliers sont de moult grant pris,
Ils ont de tous gens le pris,
Et le los et le seignorie.
Thus gradually Chivalry became no longer a simple engagement between a few
generous and valiant men, but took the form of a great and powerful
institution; and as each knight had the right of creating others without
limit, it became necessary that the new class thus established in society
should be distinguished by particular signs and symbols, which would guard
it against the intrusion of unworthy or disgraceful members.
Public-domain text, read in full here on John Shaqi.
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