The History of ChivalryJames, G. P. R. (George Payne Rainsford)
History
The History of Chivalry
James, G. P. R. (George Payne Rainsford)
Chivalry; Crusades
Pope Urban II., at the end of the eleventh century, showed a great
superiority to the age in which he lived, and at the council of Clermont
evinced qualities of both the heart and the mind which have deservedly
brought his name down to us with honour. His first act in the council was
to excommunicate, for adulterous profligacy, Philip, monarch of the very
ground on which he stood; and, in so doing, he made use of the only
acknowledged authority by which the kings of that day could be checked in
the course of evil. Whether the authority itself was or was not
legitimate, is not here the question; but, being at the time undisputed,
and employed for the best of objects, its use can in no way fairly be
cited as an instance either of pride or ambition. The pope's conduct in
preaching the crusade is equally justifiable. His views were of course
those of the age in which he lived, and he acted with noble enthusiasm in
accordance with those views. He made vast efforts, he endangered his
person, he sacrificed his ease and comfort, to accomplish what no
churchman of his day pretended to doubt was a glorious and a noble
undertaking. In thus acting, he displayed great qualities of mind, and
showed himself superior to the century in powers of _conducting_, if he
was not so in the powers of _conceiving_ great designs.
It would be very difficult to prove, also, that the pope, had he even
possessed the will, could, by the exertion of every effort, have produced
the same effect in any other cause that he did in favour of the crusades.
I have already attempted to show that all things were prepared in Europe
for the expedition to the Holy Land, by the spirit of religious and
military enthusiasm; and the task was light, to aid in pouring on the
current of popular feeling in the direction which it had already begun to
take, when compared with the labour necessary to have turned that current
into another channel. He who does not grasp the spirit of the age on which
he writes, but judges of other days by the feelings of his own, is like
one who would adapt a polar dress to the climate of the tropics.
Public-domain text, read in full here on John Shaqi.
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