And to bring the matter home to English readers, it may be mentioned, that in the history of our Anglo-Saxon ancestors, many instances are recorded where vassals refused to survive their lord. Cyneheard, brother of the deposed king Sigebyrcht, slew the usurper Cynewulf; and though he offered freedom to the attendants of the slain, yet they all preferred death to submission to a new lord, and they died in a vain and wild endeavour to revenge him. Immediately afterwards fortune frowned on Cyneheard, and his eighty-four companions, save one, were slain, though liberty had been offered to them; but declaring that their generosity was not inferior to the generosity of the attendants of Cynewulf, they perished in a hopeless battle.[12] [Sidenote: Dignity of obedience.] The feeling which, in chivalric times, became designated as the dignity of obedience, may be traced in these circumstances, but it is more clearly shewn in a singular record of the domestic manners of ancient Europe; for we learn from Athenæus, in his treatise of the suppers of the Celts, that it was the custom of the Gaulish youths to stand behind the seats, and to attend upon their fathers during the principal daily meal.[13] Here we see the germ, if not of the duties of the squire to the knight, yet of the feeling which suggested their performance. The beautiful subordination of chivalry had its origin in the domestic relations of life; obedience became virtuous when nature sanctioned it, and there could be no loss of personal consideration in a youth performing services which his own father had performed, and which, as years and circumstances advanced, would be rendered to himself. [Sidenote: Gallantry.]