The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)Mills, Charles
Philosophy
The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)
Mills, Charles
Chivalry
[Sidenote: Present existence and state of the Templars.]
Thus the very ancient and sovereign order of the Temple is now in full and
chivalric existence, like those orders of knighthood which were either
formed in imitation of it, or had their origin in the same noble
principles of chivalry. It has mourned as well as flourished; but there is
in its nature and constitution a principle of vitality which has carried
it through all the storms of fate. Its continuance, by representatives as
well as by title, is as indisputable a fact as the existence of any other
chivalric fraternity. The Templars of these days claim no titular rank,
yet their station is so far identified with that of the other orders of
knighthood, that they assert equal purity of descent from the same bright
source of chivalry. Nor is it possible to impugn the legitimate claims to
honorable estimation, which the modern brethren of the Temple derive from
the antiquity and pristine lustre of their order, without at the same time
shaking to its centre the whole venerable fabric of knightly honor.[357]
[Sidenote: Religious orders in Spain.]
The Holy Land was not the only country which gave birth to the religious
orders of knighthood. Several arose in Spain, and their arms were mainly
instrumental in effecting the triumph of the Christian cause over that of
the Moors. War with the usurpers was the pristine object of some of these
societies, and in other cases it was based and pillared upon a foundation
of charity. Perpetual enmity to the Arabian infidels was the motto of all.
Unlike the Christian kings of Spain, the orders never relaxed in their
hostility; they never mingled with the Moors in the delights of peace, and
their character was formed by their own rules and principles, unaffected
by the graceful softenings of oriental luxury and taste.
[Sidenote: That of St. James.]
The most considerable of these Spanish religious orders of knighthood was
that of Saint James, of Compostella, which sprang from the association of
some knights and monks in the middle of the twelfth century, for the
protection of the pilgrims who flocked from all countries to bow before
the relics of the tutelar saint of Spain.[358] The monks were of the
society of St. Eloy, a holy person of great fame among our English
ancestors; for Chaucer's demure prioress was wont to verify her assertions
by appealing to his authority.
"Her greatest oath n'as but by St. Eloy."
Public-domain text, read in full here on John Shaqi.
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