The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)Mills, Charles
Philosophy
The History of Chivalry; Or, Knighthood and Its Times, Volume 1 (of 2)
Mills, Charles
Chivalry
The usual weapon for the press and mêlée was the sword, and there were a
great many interesting associations attached to it. The knight threw round
it all his affections. In that weapon he particularly trusted. It was his
_good_ sword, and with still more confidence and kindness he called it his
_own good_ sword. He gave it a name, and engraved on it some moral
sentence, or a word referring to a great event of his life. Not indeed
that these sentences were confined to the sword; they were sometimes
engraven on the frontlet of the helmet, or even on the spurs[91], but the
hilt or blade of the sword were their usual and proper places. The sword
rather than the lance was the weapon which represented the chivalry of a
family, and descended as the heir loom of its knighthood. When no one
inherited his name, there was as much generous contention among his
friends to possess his good sword, as in the days of Greece poetry has
ascribed to the warriors who wished for the armour of Achilles.[92] The
sword was the weapon which connected the religious and military parts of
the chivalrique character. The knight swore by his sword, for its cross
hilt was emblematical of his Saviour's cross.
David in his daies dubbed knights,
And did hem _swere on her sword_ to serve truth ever.
P. PLOUGHMAN.
The word Jesus was sometimes engraven on the hilt to remind the wearer of
his religious duties. The sword was his only crucifix, when mass was said
in the awful pause between the forming of the military array and the
laying of lances in their rests. It was moreover his consolation in the
moment of death. When that doughty knight of Spain, Don Rodrigo Frojaz was
lying upon his shield, with his helmet for a pillow, he kissed the cross
of his sword in remembrance of that on which the incarnate son of God had
died for him, and in that act of devotion rendered up his soul into the
hands of his Creator.[93]
The handle of the sword was also remarkable for another matter. The
knight, in order not to lose the advantage of having his seal by him,
caused it to be cut in the head of his sword, and thus by impressing his
seal upon any wax attached to a legal document, he exhibited his
determination to maintain his obligation by the three-fold figure of his
seal, the upholden naked sword, and the cross.[94]
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