surrounded by gay cavaliers, who talked and sang of war and love, and then merrily returned to their own country full of courtesy to their royal host for his gallant bearing, but not disposed to renounce the chivalric associations of their native land. Edward then changed his design, and wished to establish an order of merit, that so "true nobility, after long and hazardous adventures, should not enviously be deprived of that honour, which it hath really deserved, and that active and hardy youth might not want a spur in the profession of virtue, which is to be esteemed glorious and eternal."[7] He accordingly assembled the nobility and knighthood of his realm, and showed them his intention of forming an especial brotherhood of knights, to be called Knights of the blue Garter, and of ordaining that a feast should be kept yearly at Windsor, on Saint George's day. The barons and cavaliers of England joyously agreed to his pleasure; for they were animated by this encouragement to military feats, and they saw that great amity and love would grow and increase among them. Twenty-five of the most valiant men of the kingdom were then chosen.[8] The most noble order of Saint George, named the Garter, had, therefore, its origin in romance, in the wish to restore the chivalric dignity and splendour of ancient Britain. That view was afterwards blended with objects of policy which also were soon abandoned, and a fraternity of companions in arms was established for the promotion of chivalric honour. But though gallantry did not, as is commonly thought, actually found the order, yet perhaps it caused the union to receive the last clause of its title. Froissart describes the passion of Edward for the Countess of Salisbury, but is altogether silent on the story of her garter, a silence decisive of the incorrectness of the vulgar tale; for Froissart was intimately acquainted with the court of the English king, and his attention was always awake to circumstances of a gallant and romantic nature. It was quite in the spirit of those days for a band to be regarded as an excellent symbol of the friendly union which ought to exist between the knights companions; and if love had not been a chief feature in chivalry, the order might have been only called the Order of the Band. But gallantly came in, and claimed some share of chivalric honours. Ages of fastidious delicacy would have thought of a zone or girdle, but our simple minded ancestors regarded the garter as the wished for symbol. The well known motto of the Garter (_Honi soit qui mal y pense_) seems to apply, as Sir Walter Scott conjectures, to the misrepresentations which the French monarch might throw out respecting the order of the Garter, as he had already done concerning the festival of the round table.[9]