The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
This was the baptism of the Holy Ghost. The disciples, though unlearned
men, were now able to preach fluently in the languages of all the many
nations represented at Jerusalem. Peter, endowed with new power, so
showed the Jews the terrible guilt they had incurred in crucifying the
Messiah, that thousands cried out, “Men and brethren, what shall we
do?” The response which has echoed through all the ages, from that day
to this, was, “Repent, and be baptized every one of you in the name of
Jesus Christ for the remission of sins, and ye shall receive the gift
of the Holy Ghost.”[87]
About three thousand converts were that day added to the church. The
days passed rapidly on, while the disciples were earnestly engaged in
prayer, and in preaching in the temple and in the streets, occasionally
performing miracles of healing in the name of Jesus. Wonderful and
hitherto unexperienced success attended their labors. Every day,
converts were added to the church. In a few days after the commencement
of their ministry, the number of avowed disciples in Jerusalem was
increased from a hundred and twenty to five thousand.
The timidity of Peter seemed to vanish. He became truly heroic in his
boldness. His eloquence, fearlessness, and zeal gave him prominence
above the other disciples. Having healed a lame man at the gate of the
temple in the name of Jesus Christ of Nazareth, the excitement in the
city became so great, that the priests and the Sadducees, with the
captain of the temple, came upon Peter and John, arrested them, and
thrust them into prison, “being grieved,” it is written, “that they
taught the people, and preached through Jesus the resurrection of the
dead.”
The next day a meeting of the Sanhedrim was convened, and the prisoners
were assembled before that imposing court. To the question, “By what
name, or by what power, have ye done this?” Peter replied to Annas and
Caiaphas, and the other rulers who were responsible for the crucifixion
of Jesus, “Ye rulers of the people, and elders of Israel, be it known
unto you all, and to all the people of Israel, that by the name of
Jesus Christ of Nazareth whom ye crucified, whom God raised from the
dead, even by him doth this man stand here before you whole.”
He then earnestly preached to his judges the gospel of Christ, saying,
“There is none other name under heaven given among men whereby we must
be saved.”[88]
The rulers were astonished at this boldness, perceiving “that they were
unlearned and ignorant men;” and, being alarmed by the supernatural
events which they could not deny, they threatened them, commanding them
“not to speak at all nor teach in the name of Jesus,” and let them go.
But both Peter and John answered, “Whether it be right in the sight of
God to hearken unto you more than unto God, judge ye; for we cannot but
speak the things which we have seen and heard.”[89]
Public-domain text, read in full here on John Shaqi.
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