The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Even in those early days, there was imperfection in the church.
There were five thousand members in Jerusalem. Two of these members
were found to be unworthy; and the imperfections of those two have
made more noise in the world than all the silent virtues of the other
five thousand. So it ever is. The calm, quiet devotion of myriads of
Christians is not recorded. The report of the treachery of Judas, the
fall of Peter, the perfidy of Ananias and Sapphira, resound through all
the centuries.
Jerusalem was shaken by the “wonders wrought among the people” by the
hands of the apostles, and by the effect of their teaching. “Believers
were the more added to the Lord, multitudes both of men and women.” The
miraculous powers conferred upon the apostles seemed to be fully equal
to those exercised by Jesus. “They brought forth the sick into the
streets, and laid them on beds and couches, that at least the shadow
of Peter passing by might overshadow some of them. There came also a
multitude out of the cities round about unto Jerusalem, bringing sick
folks, and them which were vexed with unclean spirits; and they were
healed every one.”[90]
Caiaphas and the rulers “were filled with indignation.” Again
they seized the apostles, and imprisoned them; but the “angel of the
Lord” opened their prison-doors, and the next morning they were found
again teaching excited crowds in the temple. A general council of the
Sanhedrim was convened. They ordered the officers again to arrest the
apostles. They did so, “but without violence; for they feared lest they
should be stoned.” The high priest, much exasperated, said to them,
“Did we not straitly command you that ye should not teach in this name?
and, behold, ye have filled Jerusalem with your doctrine, and intend to
bring this man’s blood upon us.”
Peter replied in the bold and stinging words, “We ought to obey God
rather than man. The God of our fathers raised up Jesus, whom ye slew
and hanged on a tree. Him hath God exalted with his right hand to be a
Prince and a Saviour, for to give repentance to Israel, and forgiveness
of sins. And we are his witnesses of these things; and so is also the
Holy Ghost, whom God hath given to them that obey him.”[91]
After much debate, the court ordered the apostles to be scourged, and
then discharged. They endured the terrible punishment, “rejoicing that
they were permitted to suffer shame for his name.” But there was no
power in the blood-stained lash to silence them. “Daily in the temple,
and in every house, they ceased not to teach and preach Jesus Christ.”
The wants of the rapidly-increasing Christian community soon became
so extended, that seven deacons were chosen to attend to the secular
affairs of the church, that the apostles might give themselves
“continually to prayer, and to the ministry of the word.”
Public-domain text, read in full here on John Shaqi.
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