The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time. — John Shaqi
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
A leathern girdle encircled the loins of this wonderful man. His
frugal fare consisted of locusts and wild honey. John stood by the
River Jordan, baptizing those who presented themselves for the rite.
Jesus, then about thirty years of age, appeared among them. Since his
twelfth year, no act of his had been recorded. But now, according to
the Jewish idea of maturity, he was prepared to enter upon his ministry.
John doubtless had not seen him for many years. Probably he had never
known that he was the Christ. But, when that pure and holy One came
to be baptized, the eyes of the prophet were opened, and he hesitated,
saying, “I have need to be baptized of thee; and comest thou to me?”
But Jesus commands, and John performs the rite. Then the faithful
prophet is rewarded by seeing the heavens opened, and the Spirit of God
descending like a dove, and lighting upon the brow of Jesus. A voice
at the same time was heard from the serene skies, exclaiming in clear
utterance, “This is my beloved Son, in whom I am well pleased.”
Then John was filled with fulness of assured joy, as he says, “I knew
him not;” meaning, of course, that, before the performance of the rite,
he had not known Jesus as the Messiah. The following day, John pointed
out Jesus to two of his disciples as the “Lamb of God, which taketh
away the sin of the world.”
Soon after this came the period of our Lord’s temptation, over which
our hearts are moved with wonder and tender compassion. Son of God
as he was in his spiritual nature, in the humiliation of his earthly
mission he had also become Son of man. Sinless from his birth, the
taint of evil had never touched his pure soul. Yet a higher nature than
even this was necessary before he could redeem the people from their
sins. There was needed in his human nature a knowledge of the power of
evil, which could only be obtained through suffering its temptations.
How else could he truly sympathize with and succor those who are
tempted? Oh holy mystery of the temptation of the Son of God!――a
mystery so sacred and unfathomable, that we can only bow our hearts in
adoration, knowing that we have now a high priest who can be touched
with the feeling of our infirmities,――one who “was in all points
tempted like as we are, yet without sin.”
It is impossible to ascertain with certainty the chronology of our
Saviour’s movements. But, following that which is generally most
approved, we infer that Jesus returned from the temptation in the
wilderness to Nazareth, where he sojourned for a short time. John had
publicly announced Jesus to be the Messiah, in the words, “Behold the
Lamb of God, which taketh away the sin of the world!” Jesus was thus
declared to be the atoning Lamb, which for so many centuries had been
represented by the sacrifices offered under the law.
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