The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Soon after this, Jesus went to Capernaum, a thriving seaport town
upon the western shores of the Lake of Galilee, about twelve miles
north-east of Nazareth. His mother, his brothers,――who did not
accept his Messiahship,――and his disciples,――we know not how many in
number,――accompanied him. We have no record of his doings during the
few days that he remained there. As the feast of the Passover was at
hand, Jesus went up to Jerusalem, there to inaugurate his ministry in
the midst of the thousands whom the sacred festival would summon to the
metropolis. A few of his disciples accompanied him. Their journey was
undoubtedly made on foot, a distance of about a hundred miles.
Upon their arrival, Jesus directed his steps immediately to the temple,
probably then the most imposing structure in the world. The sight which
met his view as he entered the outer court-yard of the temple with his
humble Galilean followers excited his indignation. The sacred edifice
had been perverted to the most shameful purposes of traffic. The booths
of the traders lined its walls. The bleating of sheep and the lowing of
oxen resounded through its enclosures. The litter of the stable covered
its tessellated floors, and the tables of money-changers stood by the
side of the magnificent marble pillars. The din of traffic filled that
edifice which was erected for the worship of God.
Jesus, in the simple garb of a Galilean peasant, and without any badge
of authority, enters this tumultuous throng. Picking up from the floor
a few of the twigs, or rushes, he bound them together; and, with voice
and gesture of authority whose supernatural power no man could resist,
“he drove them all out of the temple, and the sheep and the oxen; and
poured out the changers’ money, and overthrew the tables; and said unto
them that sold doves, Take these things hence: make not my Father’s
house a house of merchandise.”
No one ventured any resistance. The temple was cleared of its
abominations. There must have been a more than human presence in the
eye and voice of this Galilean peasant, to enable him thus, in the
proud metropolis of Judæa, to drive the traffickers from all nations in
a panic before him, while invested with no governmental power, and his
only weapon consisting of a handful of rushes; for this seems to be the
proper meaning of the words translated “a whip of small cords.”
The temple being thus cleared, some of the people ventured to ask of
him by what authority he performed such an act. His extraordinary reply
was, “Destroy this temple, and in three days I will raise it up.” There
is no evidence that there was any thing in the voice or gesture of
Jesus upon this occasion which implied that he did not refer to the
material temple whose massive grandeur rose around them. It is certain
that his interrogators so understood him: for they replied, “Forty
and six years was this temple in building; and wilt thou rear it up in
three days?”
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