The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
There was a relapse, and the young man died. Augustine was overwhelmed
with anguish: remorse was manifestly in some degree commingled with
his grief. Time gradually lessened his sorrow; and in his restlessness
he resolved to go to Rome, there to seek new excitements and a larger
field of ambition. Knowing that his widowed mother’s heart would be
broken by his abandonment of her, he deceived her, and, upon pretence
of taking a sail with a friend, left his home to seek his fortune in
the renowned metropolis of the world.
“Thus,” he writes, “did I deceive my mother; and _such_ a mother! Yet
was I preserved from the dangers of the sea, foul as I was in the mire
of sin. But the time was coming when thou, O God! wouldst wipe away
my mother’s tears; and even this base undutifulness thou hast forgiven
me. The wind favored us, and carried us out of sight of shore. In the
morning, my mother was distracted with grief: she wept and wailed, and
was inconsolable in her violent agonies. In her, affection was very
strong. But, wearied of grief, she returned to her former employment of
praying for me, and went home; while I continued my journey to Rome.”
Soon after his arrival in the city, he was taken dangerously sick, and
his life was despaired of. In the lethargy of his sickness, he thought
but little of his sins and his danger. His mother, though uninformed of
his sickness, repaired to the church every morning and evening, there
to pray for the conversion of her son. Gradually Augustine regained his
health, and was invited to give some lectures upon rhetoric in Milan.
Bishop Ambrose was pastor of the church there,――a man of superior
intellectual powers, and who had acquired renown both as a logician and
an orator. Young Augustine called upon the bishop.
“The man of God,” he writes, “received me as a father; and I
conceived an affection for him, not as a teacher of truth, which I
had no idea of discovering in the Church, but as a man kind to me.
I studiously attended his preaching, only with a curious desire of
discovering whether fame had done justice to his eloquence or not.
Gradually I was brought to attend to the doctrine of the bishop. I
found reason to rebuke myself for the hasty conclusions I had formed of
the indefensible nature of the law and the prophets. The possibility of
finding truth in the Church of Christ appeared.”
His mother, drawn by love and anxiety, now left Carthage, and,
crossing the Mediterranean, went to Milan, where she became united to
her wayward and wandering son. Augustine informed his mother of the
partial change which had taken place in his views, and that he was in
the habit of attending the preaching of Bishop Ambrose. She replied,
“I believe in Christ, that, before I leave this world, I shall see you
a sound believer.” She made the acquaintance of the bishop, interested
him still more deeply in her son, and, with renewed fervor, pleaded
with God for his conversion.
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