The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
“Ambrose,” Augustine writes, “was charmed with the fervor of
my mother’s piety, her amiableness, and her good works. He often
congratulated me that I had such a mother, little knowing what sort of
a son she had. The state of my mind was now somewhat altered. Ashamed
of past delusions, I was the more anxious to be guided right for the
time to come. I was completely convinced of the falsehood of the many
things I had once uttered with so much confidence.”
A season of great anxiety and sadness now ensued. He was firmly
convinced of the divine authority of that Bible, which, in his
infidelity, he had rejected. Still he had not as yet surrendered
his heart to the Saviour, and had found no peace in believing. In
comparison with eternal things, all the pursuits of this world seemed
trivial. His heart was like the troubled sea: his conscience reproached
him for neglecting the salvation of his soul. The following extract
from his “Confessions” gives a vivid idea of the struggles in which his
spirit was then engaged:――
“Your mornings,” I said to myself, “are for your pupils: why, then, do
you not attend to religious duties in the afternoon? But, then, what
time should I have to attend to the levees of the great? What, then, if
death should suddenly seize you, and judgment overtake you unprepared?
But what if death be the end of our being? Yet far from my soul be
such a thought! God would never have given such proof of the truth of
Christianity if the soul died with the body. Why, then, do I not give
myself wholly to God? But do not be in a hurry. You have influential
friends, and may yet attain wealth and honor in the world. In such an
agitation of mind,” continues Augustine, “did I live, seeking happiness,
yet flying from it.”
Twelve years had now passed away, during which Augustine had been
professedly seeking the truth, and yet had found no peace. “I had,”
he writes, “deferred from day to day devoting myself to God, under
the pretence that I was uncertain where the truth lay.”
And then the question occurred to him, “How is it that so many humble
persons find peace so speedily in religion, while I, with all my
philosophy and anxious reasonings, remain year after year in darkness
and doubt?” Conscious that the difficulty was to be found in his own
stubborn will, he retired in great agitation to a secluded spot in
the garden, and, as he writes, “with vehement indignation I rebuked my
sinful spirit because it would not give itself up to God.” His anguish
was great, and he wept bitterly. Falling upon his knees beneath a
fig-tree, with tears and trembling utterance he exclaimed,――
“O Lord! how long shall I say to-morrow? Why should not this hour put
an end to my slavery?”
Just then, he fancied that he heard a voice saying to him, “Take up,
and read.” He had with him Paul’s epistles. Opening the book, the first
passage which met his eye was this, found in the thirteenth chapter of
Romans, thirteenth and fourteenth verses:――
Public-domain text, read in full here on John Shaqi.
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