The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time. — John Shaqi
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Then, addressing the messengers from John, he said, “Go your way, and
tell John what things ye have seen and heard,――how that the blind see,
the lame walk, the lepers are cleansed, the deaf hear, the dead are
raised, to the poor the gospel is preached. And blessed is he whosoever
shall not be offended in me.”
Then, apparently apprehensive that his disciples might form an
unfavorable opinion respecting John, as though he were fickle-minded,
having once declared him to be the Messiah, and then in doubt sending
to inquire if he were the Messiah, he assured them that John was not
“♦a reed shaken by the wind;” that he was not a luxurious man “clothed
in soft raiment,” who could be conquered by imprisonment; but that he
was one of the most heroic and inflexible of prophets: “among them that
are born of women there hath not risen a greater.”
Continuing his remarks, he said that the scribes and lawyers were like
capricious children invited by their playmates to join them in their
amusements, but who would play neither at weddings nor funerals. Thus
they rejected John because he was too austere, and Jesus because he was
not austere enough. “And from the days of John the Baptist until now
the kingdom of heaven suffereth violence, and the violent take it by
force.”――“I had read this passage a hundred times,” said John Randolph,
“before I perceived its real meaning,――that no lukewarm seeker can
become a true Christian.”
There were two cities, Chorazin and Bethsaida, in which Jesus had
preached his gospel and performed many miracles, and they had not
accepted his doctrine. Having enjoyed and rejected such privileges,
Jesus declared that it would be more tolerable in the day of judgment
for the heathen inhabitants of Tyre and Sidon than for them. Capernaum
also received the severest denunciation. These cities have utterly
perished: not even their ruins remain. And yet Jesus closed this
impressive discourse with the soothing words, “Come unto me, all ye
that labor and are heavy-laden, and I will give you rest. Take my yoke
upon you, and learn of me; for I am meek, and lowly in heart: and ye
shall find rest unto your souls. For my yoke is easy, and my burden is
light.”[13]
Notwithstanding the severity with which Jesus denounced the Pharisees,
one of them, by the name of Simon, probably somewhat convicted of sin,
invited him to dine. Jesus promptly accepted the invitation. While
reclining upon a couch at the table, in the Oriental custom, one of the
unhappy women of the city, of notoriously bad character, overwhelmed
with remorse, came in with a box of precious ointment, and wept so
bitterly, that her tears fell upon the feet of Jesus where she knelt.
She wiped the tears off with her flowing hair, and anointed his feet
with the fragrant ointment. Jesus did not rebuke her.
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