The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
From his lair this madman rushed upon Jesus to avenge this invasion
of his domains. But suddenly he stopped, seemed bewildered, terrified,
and, falling upon his knees, gazed upon the approaching stranger with
speechless astonishment. Calmly Jesus addressed him, saying, “Come
out of the man, thou unclean spirit!” Then ensued the following very
singular colloquy:――
The demoniac, with a loud voice, cried out, “What have I to do with
thee, Jesus, thou Son of God most high? I beseech thee, torment me not.”
Jesus replied, “What is thy name?”
“My name is Legion,” answered the demoniac; “for we are many.” The
devils then besought Jesus that they might not be sent out of the
country, so congenial to them, of desolation, rocks, and deserted tombs.
Upon one of the cliffs which bordered the lake there was a herd of
swine, nearly two thousand in number: “So the devils besought him,
saying, If thou cast us out, suffer us to go away into the herd of
swine.”
Jesus said unto them, “Go. And the unclean spirits went out, and
entered into the swine; and the whole herd ran violently down a steep
place into the sea, and were choked in the sea.”
It is, perhaps, not strange that these demons should, under the
circumstances, have conducted in a manner to us utterly inexplicable.
Certainly no attempts, thus far, to show the reasonableness of their
course, have proved successful.
The keepers of the swine fled, reporting throughout the region the
disaster which had befallen them, doubtless much more impressed by the
loss of the swine than by the restoration of their brother-man from the
possession of demons. The desolate country on this side of the lake was
inhabited by a mixture of Jews and Gentiles. As the Jews were forbidden
by their own laws to keep swine, the keepers were either engaged in
illegal business, or were Gentiles.
Not far from the scene of this miracle was the small city of Gergasa.
The report soon reached its streets. An immense multitude, “the whole
city,” flocked out “to see what was done.” They found the man, whose
maniacal fury had been the terror of the whole community, sitting calm
and peaceful, “in his right mind,” conversing with Jesus. But they
mourned the loss of the swine. Still they stood in such fear of the
power of Jesus, that they did not dare to molest him, but, with one
accord, entreated him to depart out of their coasts. Jesus responded to
their wishes by re-entering the ship, and returning to the other side
of the lake. The grateful man, who had been thus miraculously delivered
from the most awful doom, begged for permission to accompany him; but
Jesus withheld his consent, saying,――
“Go home to thy friends, and tell them how great things the Lord hath
done for thee, and hath had compassion on thee.”[14]
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