The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
The scribes and chief priests were becoming more and more exasperated
by these reproofs. But they feared to lay violent hands upon Jesus,
he was so popular with the masses of the people. He continued through
the day teaching the crowds ever thronging the temple to listen to his
calm, impressive words. At the approach of evening, he returned to the
quietude of Bethany, and in the morning re-entered the city. As he was
teaching in the temple, the chief priests and scribes came and inquired
of him by what authority he did these things. Jesus baffled their
malignity by asking them what they thought of the prophet John. They
were greatly annoyed. If they should say he was a prophet, Jesus
would inquire why they did not believe in him. If, on the other hand,
they should say that he was but a common man, the indignation of the
people would be aroused; for they all regarded John as a prophet. They
therefore said, “We cannot tell.” Jesus replied, “Neither do I tell you
by what authority I do these things.” Having thus silenced them, and
put them to shame, Jesus addressed them in the parable of the father
and his two sons, and then in the parable of the vineyard let out to
husbandmen.[48]
He made such personal application of these parables as to leave no
doubt in the minds of the scribes and Pharisees that he referred to
them. “But, when they sought to lay hands upon him, they feared the
multitude, because they took him for a prophet.” Another parable he
added, that of the marriage-feast, illustrative of the same truth, that
the Gentiles would enter the kingdom of God, which the Jews refused to
enter.
The Pharisees endeavored to entrap him by inducing him to say
something which would render him unpopular with the people. After much
deliberation, they sent some spies to him to inquire whether it were
lawful to pay tribute to Cæsar, who had conquered and enslaved them.
If he should say “No,” it would be treason: if he should say “Yes,” it
would exasperate the people.
Jesus, “knowing their hypocrisy, said unto them, Why tempt ye me? Bring
me a penny. And they brought it. And he saith unto them, Whose is this
image and superscription? They said unto him, Cæsar’s. Jesus, answering,
said, Render to Cæsar the things that are Cæsar’s, and to God the
things that are God’s.” It is added, “They marvelled, and left him, and
went their way.”
Again: the Sadducees, who denied the doctrine of the resurrection,
inquired of him whose wife a woman in the resurrection would be, who
had married, one after another, seven husbands. Their cavilling spirit
was silenced by the reply, that, in the future world, those who should
“rise from the dead” would not marry, but would be as the angels of
God in heaven.[49] He then re-affirmed the doctrine of a future life,
saying,――
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