“Now, that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob; for he is not the God of the dead, but of the living.”[50] The Pharisees were quite pleased in finding the Sadducees thus confounded. Still they sought the destruction of Jesus. After taking counsel together, they commissioned one of their lawyers to ask which was the chief commandment of the law. Among these ritualists, there was quite a diversity of opinion upon this subject. Some said, “Sacrifices;” others, “Circumcision;” others, “The law of the sabbath,” &c. Jesus replied,―― “The first of all the commandments is, Hear, O Israel! The Lord our God is one Lord. Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind: this is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.”[51] It is recorded, “No man, after this, durst ask him any question.” Jesus now, in his turn, asked the Pharisees a question, to show them the divine character of the Messiah, and how far their views of his dignity fell short of the truth. “What think ye of Christ? whose son is he?” They replied, “The son of David.” Jesus rejoined, “How, then, doth David, by the Holy Ghost, call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand till I make thine enemies thy footstool? If David, then, call him Lord, how is he his son?” They again being thus baffled, it is recorded, “And no man was able to answer him a word.” Jesus then warned his disciples to beware of the pride, ambition, and ostentation of the scribes; of their ceremonial display, and of their moral corruption. In the temple were placed several money-boxes to receive the voluntary contributions of the people for the service of the temple. Jesus noticed the people as they came with their contributions,――many of the rich casting in large sums, not at all unwilling that the amount should be known by the lookers-on. “And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Of a truth I say unto you, that this poor widow hath cast in more than they all: for all these have of their abundance cast in unto the offerings of God; but she, of her penury, hath cast in all the living that she hath.”[52]