A more terrible, and at the same time calm and truthful, denunciation cannot be found in any language. As Jesus left the temple, his disciples called his attention to the massive stones of which it was reared. Jesus assured them that the temple was to be so utterly destroyed, that not one stone should be left upon another. Departing from the city, he went with his disciples to the Mount of Olives. As he sat upon that eminence, which overlooked the city, he gave them an appalling account of the scenes which were to ensue at the time of its destruction. In reference to the persecutions which they were to encounter, he said, “For they shall deliver you up to councils, and in the synagogues ye shall be beaten; and ye shall be brought before rulers and kings for my sake, for a testimony against them. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Ghost. Now, the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. And ye shall be hated of all men for my name’s sake; but he that shall endure unto the end, the same shall be saved.”[56] In continuation of this wonderful discourse, and in reply to an inquiry what should be the sign of his coming and of the end of the world, Jesus added,―― “And then shall appear the sign of the Son of man in heaven, and then shall all the tribes of the earth mourn; and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet; and they shall gather together his elect from the four winds, from one end of heaven to the other. Verily I say unto you, This generation shall not pass till all these things be fulfilled.”[57] He then adds, “But of that day and hour knoweth no man; no, not the angels which are in heaven, neither the Son, but the Father.” There is no portion of Scripture which has occasioned more perplexity than these predictions of Jesus, contained in the twenty-fourth and twenty-fifth chapters of Matthew; and it may also be said that there is no portion of the New Testament which is read with more interest, or which inspires more profound and religious emotion. Jesus was speaking to his disciples of the overthrow of Jerusalem, and of the utter destruction of the temple. They said, “Tell us, when shall these things be? and what shall be the sign of thy coming and of the end of the world?”