The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.Abbott, John S. C. (John Stevens Cabot)
History
The History of Christianity: Consisting of the Life and Teachings of Jesus of Nazareth; the Adventures of Paul and the Apostles; and the Most Interesting Events in the Progress of Christianity, from the Earliest Period to the Present Time.
Abbott, John S. C. (John Stevens Cabot)
Church history; Jesus Christ -- Biography; Paul, the Apostle, Saint
Notwithstanding the abounding evidence of the divine mission of Jesus,
there were many who hardened their hearts, and who refused to believe
in him. Others there were, then as now, who, though they were convinced
of his Messiahship, had not sufficient moral courage to confess him
before men. It is recorded, “Nevertheless, among the chief rulers,
also, many believed on him: but, because of the Pharisees, they did
not confess him, lest they should be put out of the synagogue; for they
loved the praise of men more than the praise of God.”[53]
In reference to all who thus rejected him, Jesus exclaimed, “He that
believeth on me, believeth, not on me, but on Him that sent me; and he
that seeth me seeth Him that sent me. I am come a light into the world,
that whosoever believeth on me should not abide in darkness. And if
any man hear my words, and believe not, I judge him not; for I came not
to judge the world, but to save the world. He that rejecteth me, and
receiveth not my words, hath one that judgeth him: the word that I have
spoken, the same shall judge him in the last day. For I have not spoken
of myself; but the Father which sent me, he gave me a commandment what
I should say and what I should speak. And I know that his commandment
is life everlasting: whatsoever I speak, therefore, even as the Father
said unto me, so I speak.”[54]
He then, addressing the multitude, warned them in the most solemn
manner to avoid the hypocrisy and haughty display of these proud and
pompous ceremonialists. His denunciations of them were terrible, and
must have roused them to the highest pitch of rage.
“Woe unto you, scribes and Pharisees, hypocrites!” he said, “for ye
shut up the kingdom of heaven against men; for ye neither go in
yourselves, neither suffer ye them that are entering to go in. Woe unto
you, scribes and Pharisees, hypocrites! for ye devour widows’ houses,
and, for a pretence, make long prayer: therefore ye shall receive the
greater damnation. Woe unto you, scribes and Pharisees, hypocrites! for
ye compass sea and land to make one proselyte; and, when he is made, ye
make him twofold more the child of hell than yourselves,” &c.[55]
Public-domain text, read in full here on John Shaqi.
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