The history of the art of Coachmaking must be divided into several
marked epochs. The first terminates with the change of government at
Rome from the rule by Consuls to the rule by Emperors, about 2000 years
ago. Up to this time there had been little variation in the vehicles
chiefly used. The second epoch terminates with the overturning of the
Roman empire, about 1500 years ago; during that epoch, which was one
marked by the display of great wealth, and the indulgence of most
luxurious living, several new and larger vehicles were introduced, and
many were decorated in a costly manner.
The third epoch commences with the introduction of vehicles slung upon
leather straps, and may be considered to end about the year 1700, when
the use of steel springs began to be understood.
The fourth epoch will end in 1790, when coaches began to assume their
present form, size, and style.
And the last epoch must commence with the introduction of carriages hung
wholly on elliptic springs, about 1805, by Mr Obadiah Elliott. This last
and surprising change has been productive of very important results to
all interested in the use of carriages or in Coachbuilding.
By the introduction of elliptic springs the construction of wheeled
vehicles has been rendered less costly, their weight has been materially
reduced, and many complicated parts have been abandoned. Simultaneously
the number of vehicles has been multiplied, and their comfort and
accommodation have been increased.
We may fairly suppose the first means of locomotion entitled to the name
of a carriage to have been a sledge. It would be so natural to place a
burden, too heavy for the shoulders, on some slight framework, and drag
it over the ground. A very little experience would enable a man to judge
of the best form for a sledge; and, in point of fact, the first sledge
of which we find any record, on a sculpture of the Temple of Luxor, at
Thebes, in Egypt, is precisely similar to that used by brewers’ draymen
in London. It has two long runners slightly turned upwards in front, and
half-a-dozen cross pieces to unite the runners and bear the burden.
Public-domain text, read in full here on John Shaqi.
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