long hair, a commander of cavalry, on horseback, who was pouring into his brazen helmet a lot of pease-soup, which he had just bought from an old woman. I saw also a Thracian, with shield and javelin, like Tereus. He went up to the woman who sold figs, and, frightening her away with his arms, took up her ripe figs and began swallowing them.” The national satirist is seen again in the recommendation put in the mouth of the male chorus in the same play, and which is to this effect:--“If the Athenians would only follow my advice, their ambassadors should never go upon their missions, except when drunk. Sobriety and Common Sense do not go together with us. If, for instance, we send sober legates to Sparta, they only watch for opportunity to create mischief. If the Spartans speak, we do not heed them; if they are silent, we wrongly suspect them. Let our envoys get drunk, and agree in what they hear, and in the reports they send home.” Nor does Aristophanes spare the women more than the men. How archly, no doubt, did Mnesilochus look at the audience, when he ungallantly remarked, in ‘The Thesmophoriazusæ,’--“Among all the ladies of the present day, you would seek in vain to find a Penelope. They are Phædras, every one of them.” It is not to be supposed that the comic poet ever offended by his trenchant jests, although a passage delivered by the chorus, in ‘The Ecclesiazusæ’ (that exquisite satire against the ideal republics of philosophers, with impracticable laws), would seem, perhaps, to imply something of the sort. Turning to the audience, the Chorus remarks, “I am going to make a little suggestion to you. I wish the clever among you to be on my side; for remember how clever I am myself. They who laugh merrily will prefer me, I know, because of my own mirthful jesting.” This suggestion sounds as if the dunces and dullards had been sneering at the satirist for his smartness and sprightliness. Even if so, he continued to laugh at gods and men. At both, as in ‘Plutus,’ where he ridicules the deities for their many names, by which they hoped to catch a gift under one appellation, which they lost under another; and where he illustrates the irreligiousness of men, by remarking that nowadays they never enter a temple, except for a purpose which, it will be recollected, was religiously avoided by the Essenes on the Sabbath. The last illustration is made in the very spirit and letter which marked the “Fools” of the fifteenth century. _They_ pleaded for such jokes the immunities of their office, and Aristophanes does something very like this when he makes Xanthias exclaim, in ‘The Frogs,’ “Oh, they are always carrying baggage in comedy!”