There appears indeed to be a limit given to the adaptability of every organism, by the “type” of its tribe or phylum; that is, by the essential fundamental qualities of this tribe, which have been inherited from a common ancestor, and transmitted by conservative inheritance to all its descendants. Thus, for example, no vertebrate animal can acquire the ventral nerve-chord of articulate animals, instead of the characteristic spinal marrow of the vertebrate animals. However, within this hereditary primary form, within this inalienable type, the degree of adaptability is unlimited. The elasticity and fluidity of the organic form manifests itself, within the type, freely in all directions, and to an unlimited extent. But there are some animals, as, for example, the parasitically degenerate crabs and worms, which seem to pass even the limit of type, and have forfeited all the essential characteristics of their tribe by an astonishing degree of degeneration. As to the adaptability of man, it is, as in all other animals, also unlimited, and since it is manifested in him above all other animals, in the modifications of the brain, there can be absolutely no limit to the knowledge which man in a further progress of mental cultivation may not be able to exceed. The human mind, according to the law of unlimited adaptation, enjoys an infinite perspective of becoming ever more and more perfect. These remarks are sufficient to show the extent of the phenomena of Adaptation, and the great importance to be attached to them. The laws of Adaptation, or the facts of Variation caused by the influence of external conditions, are just as important as the laws of Inheritance. All phenomena of Adaptation, in the end, can be traced to conditions of nutrition of the organism, in the same way as the phenomena of Inheritance are referable to conditions of reproduction; but the latter, as well as the former, may further be traced to chemical and physical, that is to mechanical, causes. According to Darwin’s Theory of Selection the new forms of organisms, the transformations which artificial selection produces in the state of cultivation, and which natural selection produces in the state of nature, arise solely by the interaction of such causes. CHAPTER XI. NATURAL SELECTION BY THE STRUGGLE FOR EXISTENCE. DIVISION OF LABOUR AND PROGRESS.