The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural CausesHaeckel, Ernst
Philosophy
The History of Creation, Vol. 1 (of 2): Or the Development of the Earth and its Inhabitants by the Action of Natural Causes
Haeckel, Ernst
Evolution; Heredity; Human beings -- Origin
Darwin’s theory is therefore not what his opponents frequently represent
it as being—an unwarranted hypothesis taken up at random. It is not for
zoologists or botanists to accept or reject this as an explanatory
theory, as they please; they are rather compelled and obliged to accept
it, according to the general principle observed in all natural sciences,
that we must accept and retain for the explanation of phenomena any
theory which, though it has only a feeble basis, is compatible with the
actual facts—until it is replaced by a better one. If we do not adopt
it, we renounce a scientific explanation of phenomena, and this is, in
fact, the position which many biologists still maintain. They look upon
the whole domain of animate nature as a perfect mystery, and upon the
origin of animals and plants, the phenomena of their development and
affinities, as quite inexplicable and miraculous; in fact, they will not
allow that there _can_ be a true understanding of them.
Those opponents of Darwin who do not exactly wish to renounce a
scientific explanation are in the habit of saying, “Darwin’s theory of
the common origin of the different species is only _one_ hypothesis; we
oppose to it _another_, the hypothesis that the individual animal and
vegetable species have not developed one from another by descent, but
that they have come into existence independently of one another, by a
still undiscovered law of nature.” But as long as it is not shown how
this coming into existence is to be conceived of, and what that “law of
nature” is—as long as not even _probable_ grounds of explanation can be
brought forward to account for the independent coming into existence of
animal and vegetable species, so long this counter-hypothesis is in fact
no hypothesis, but an empty unmeaning phrase. Darwin’s theory ought,
moreover, not to be called an hypothesis. For a scientific hypothesis is
a supposition, postulating the existence of unknown properties or
motional phenomena of natural bodies, which properties have not as yet
been observed by the experience of the senses. But Darwin’s theory does
not assume such unknown conditions; it is based upon general properties
of organisms that have long been recognized, and—as has been
remarked—it is the exceedingly ingenious and comprehensive combination
of a number of phenomena which had hitherto stood isolated, which gives
the theory its extraordinarily great and intrinsic value. By it we are
for the first time in a position to demonstrate an active cause for all
the known morphological phenomena in the animal and vegetable kingdoms;
and, in fact, this cause is always one and the same, viz., the alternate
action of Adaptation and Inheritance, therefore a physiological, that
is, a physico-chemical or mechanical, relationship. For these reasons
the acceptance of the Doctrine of Filiation, as mechanically established
by Darwin, is a binding and unavoidable necessity for the whole domain
of zoology and botany.
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