in any decent Christian gathering the better! And so bedtime comes round
again; still not a moment to think of God in--of the Judgment which has
come a day closer--of your sins which have grown a day heavier--of your
soul which has sunk a day further from heaven, a day nearer to hell? Not
one. You are dead tired, and mill-work begins so early. Tumble in--God
can wait. He has waited fourteen, or eighteen, or twenty years already!
'But you're not all factory hands here. I see a good many lads
I know come from the country--from the farms up Kinder or Edale
way. Well, I don't know so much about your ways as I do about
mills; but I know some, and I can guess some. _You_ are not shut
up all day with the roar of the machines in your ears, and the
cotton-fluff choking your lungs. You have to live harder, perhaps.
You've less chances of getting on in the world; but I declare to
you, if you're bad and godless--as some of you are--I think there's
a precious sight less excuse for you than there is for the
mill-hands!'
And with a startling vehemence, greater by far than he had shown in
the case of the mill-workers, he threw himself on the vices and the
callousness of the field-labourers. For were they not, day by day,
and hour by hour, face to face with the Almighty in His marvellous
world--with the rising of His sun, with the flash of His lightning,
with His clouds which dropped fatness, and with the heavens which
declare His glory? Nothing between them and the Most High, if they
would open their dull eyes and see! And more than that. Not a bit
of their life,' but had been dear to the Lord Jesus--but He had
spoken of it, taught from it, made it sacred. The shepherd herding
the sheep--how could he, of all men, forget and blaspheme the Good
Shepherd? The sower scattering the seed--how could he, of all men,
forget and blaspheme the Heavenly Sower? Oh, the crookedness of
sin! Oh, the hardness of men's hearts!
The secret of the denunciations which followed lay hidden deep in
the speaker's personal history. They were the utterances of a man
who had stood for years at the 'mules,' catching, when he could,
through the coarse panes of factory glass, the dim blue outlines of
distant moors. _Here_ were noise, crowd, coarse jesting, mean
tyrannies, uncongenial company--everything which a nervous,
excitable nature, tuned to poetry in the English way through
religion, most loathed; _there_ was beauty, peace, leisure for
thought, for holiness, for emotion.
Public-domain text, read in full here on John Shaqi.
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