The History of Duelling. Vol. 1 (of 2)Millingen, J. G. (John Gideon)
Philosophy
The History of Duelling. Vol. 1 (of 2)
Millingen, J. G. (John Gideon)
Dueling
to his imperial master; what is more singular is, the circumstance
of their both being born in the same month, and dying nearly at the
same age. It is to be lamented that, while the great mind of Louis
encouraged the fine arts and literature, it should have been warped by
superstition and bigotry; and the persecution of Protestantism, with
the odious _Dragonades_, will ever be a blot upon his memory. We can
only account for these atrocities by considering them as the terms upon
which he obtained priestly absolution for his many vices.
It must certainly be acknowledged that duelling was discountenanced
during the reign of this prince, and was much less frequent than under
his predecessors; but I apprehend that this circumstance was more to be
attributed to the rapid progress of civilization and polished manners,
to which I have alluded, than to the severity of legal enactments.
The refinement of manners that accompanied the quick advance of
intellectual attainments materially tended to humanize society, and
to make those who could reflect on the horrors of the past, blush at
the fashionable countenance bestowed upon a practice which should have
sunk into the grave with Gothic ignorance and barbarism. War was the
sole occupation in savage times; and amongst barbarians, strangers to
all the blessings of civilized life and social enjoyments, personal
and brute courage was the only claim to distinction and pre-eminence.
Mandeville has fully illustrated such a condition of society in his
fable of the Bees: “If we well mind what effects man’s bravery, without
any other qualifications to sweeten him, would have out of an army,
we shall find that it would be very pernicious to civil society; for,
if a man could conquer all his fears, you would hear of little else
but rapine and violence of all sorts, and valiant men would be like
giants in romance. Politics, therefore, discovered in men a mixed
principle, which was a compound of justice, honesty, and all the moral
virtues, joined to courage; and all that were possessed of it turned
knights-errant, of course. They did abundance of good throughout the
world, by taming monsters, delivering the distressed, and killing
oppressors. But the wings of all the dragons being clipped, the giants
destroyed, and the damsels everywhere set at liberty, (except some few
in Spain and Italy, who remain still captivated by religious monsters,)
the order of chivalry, to whom the standard of ancient honour belonged,
has been laid aside for some time. It was like their armour, very
massy and heavy; the many virtues about it served to make it very
troublesome; and, as ages grew wiser and wiser, the principle of honour
at the beginning of the last century (1600) was melted over and over
again, and brought into a new standard. They put in the same weight
of courage half the quantity of honesty, and a very little justice,
but not a scruple of any other virtue; which has made it very easy and
portable to what it was.”
Public-domain text, read in full here on John Shaqi.
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