The History of Duelling. Vol. 2 (of 2)Millingen, J. G. (John Gideon)
Philosophy
The History of Duelling. Vol. 2 (of 2)
Millingen, J. G. (John Gideon)
Dueling
Lord Camelford, by his will, peremptorily forbad his relatives and
friends from prosecuting his antagonist, declaring that the combat was
of his own seeking. The day previous to his death he added a codicil to
his will, in which, after stating that persons have in general a strong
attachment to the country which gave them birth, and on their death-beds
usually desire that their remains may be conveyed to their native land,
however great the distance, to be interred, he continued:—“I wish my
body to be removed, as soon as may be convenient, to a country far
distant, to a spot not near the haunts of men, but where the surrounding
scenery may smile upon my remains.” The place he chose was situated on
the borders of the Lake of St. Lampierre, in the canton of Berne, and
three trees stood on the particular spot. The centre tree he desired
might be taken up, and his body being there deposited, immediately
replaced. “Let no monument or stone be placed over my grave.” At the
foot of this tree, his Lordship added, he formerly passed many solitary
hours, contemplating the mutability of human affairs. As a compensation
to the proprietors of the spot, he left them one thousand pounds. He
also requested his relations not to go into mourning for him. At the
period of the duel Lord Camelford and Mr. Best had a bet of two hundred
pounds depending, as to which of them was the better shot.
The following account of this pest to society is given by one of his
biographers; but we must hope, for the sake of mankind, that the
intellects of this desperate nobleman were occasionally deranged:—
“His character was a curious mixture of much that was virtuous and much
that was vicious: all in extremes. With chivalrous notions of
punctilious honour, and with an irascible temper, which brought him into
many broils, he was warm in his affections, and almost unexampled in his
benevolence. Disdaining all luxuries, in his own manner of life, he
sought for opportunities of dispensing his fortune in acts of genuine
charity, and conferred the most liberal favours with a secrecy that
ennobled the gift. He did not distribute less than four thousand pounds
per annum in the purchase of commissions for gallant young men, who had
not the means of buying them, and in the relief of decayed seamen and
soldiers. If many of his political proceedings were characterised with
imprudence, no one could doubt they sprang from patriotism. He was a man
whose real character was to the world but little known; his
imperfections and his follies were often brought before the public, but
his counterbalancing virtues were seldom heard of. Though too violent to
those whom he imagined to have wronged him, yet to his acquaintance he
was gentle, affable, and courteous; a stern adversary, but the mildest
and most generous of friends. He was often the dupe of the designing and
crafty supplicant, but he was more often the soother of real sorrow and
unmerited woe.”
Public-domain text, read in full here on John Shaqi.
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