The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western CivilizationCubberley, Ellwood Patterson
History
The History of Education: Educational Practice and Progress Considered as a Phase of the Development and Spread of Western Civilization
Cubberley, Ellwood Patterson
Education -- History
Of the great ecclesiastics, many had risen from the humblest ranks
of society, and these men, true to their democratic instincts, were
often found to be the inflexible supporters of right against might.
Eventually coming to be the depositaries of the knowledge that then
existed, they opposed intellect to brute force, in many instances
successfully, and by the example of the organization of the Church,
which was essentially republican, they showed how representative
systems may be introduced into the State. Nor was it over communities
and nations that the Church displayed her chief power. Never in the
world before was there such a system. From her central seat at Rome,
her all-seeing eye, like that of Providence itself, could equally take
in a hemisphere at a glance, or examine the private life of any
individual. Her boundless influences enveloped kings in their palaces,
and relieved the beggar at the monastery gate. In all Europe there was
not a man too obscure, too insignificant, or too desolate for her.
Surrounded by her solemnities, every one received his name at her
altar; her bells chimed at his marriage, her knell tolled at his
funeral. She extorted from him the secrets of his life at her
confessionals, and punished his faults by her penances. In his hour of
sickness and trouble her servants sought him out, teaching him, by her
exquisite litanies and prayers, to place his reliance on God, or
strengthening him for the trials of life by the example of the holy
and just. Her prayers had an efficacy to give repose to the souls of
his dead. When, even to his friends, his lifeless body had become an
offense, in the name of God she received it into her consecrated
ground, and under her shadow he rested till the great reckoning-day.
From little better than a slave she raised his wife to be his equal,
and, forbidding him to have more than one, met her recompense for
those noble deeds in a firm friend at every fireside. Discountenancing
all impure love, she put round that fireside the children of one
mother, and made that mother little less than sacred in their eyes. In
ages of lawlessness and rapine, among people but a step above savages,
she vindicated the inviolability of her precincts against the hand of
power, and made her temples a refuge and sanctuary for the despairing
and oppressed. Truly she was the shadow of a great rock in many a
weary land. [12.]
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