The History of England, from the Accession of James II — Volume 2Macaulay, Thomas Babington Macaulay, Baron
History
The History of England, from the Accession of James II — Volume 2
Macaulay, Thomas Babington Macaulay, Baron
Great Britain -- History -- James II, 1685-1688; Great Britain -- History -- William and Mary, 1689-1702
The court had changed its face. The scarf and cassock could hardly
appear there without calling forth sneers and malicious whispers. Maids
of honour forbore to giggle, and Lords of the Bedchamber bowed low, when
the Puritanical visage and the Puritanical garb, so long the favourite
subjects of mockery in fashionable circles, were seen in the galleries.
Taunton, which had been during two generations the stronghold of the
Roundhead party in the West, which had twice resolutely repelled the
armies of Charles the First, which had risen as one man to support
Monmouth, and which had been turned into a shambles by Kirke and
Jeffreys, seemed to have suddenly succeeded to the place which Oxford
had once occupied in the royal favour. [241] The King constrained
himself to show even fawning courtesy to eminent Dissenters. To some
he offered money, to some municipal honours, to some pardons for their
relations and friends who, having been implicated in the Rye House Plot,
or having joined the standard of Monmouth, were now wandering on the
Continent, or toiling among the sugar canes of Barbadoes. He affected
even to sympathize with the kindness which the English Puritans felt for
their foreign brethren. A second and a third proclamation were published
at Edinburgh, which greatly extended the nugatory toleration granted
to the Presbyterians by the edict of February. [242] The banished
Huguenots, on whom the King had frowned during many months, and whom he
had defrauded of the alms contributed by the nation, were now relieved
and caressed. An Order in Council was issued, appealing again in their
behalf to the public liberality. The rule which required them to qualify
themselves for the receipt of charity, by conforming to the Anglican
worship, seems to have been at this time silently abrogated; and the
defenders of the King's policy had the effrontery to affirm that this
rule, which, as we know from the best evidence, was really devised by
himself in concert with Barillon, had been adopted at the instance of
the prelates of the Established Church. [243]
Public-domain text, read in full here on John Shaqi.
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