The history of England, from the earliest times to the Norman ConquestHodgkin, Thomas
History
The history of England, from the earliest times to the Norman Conquest
Hodgkin, Thomas
Great Britain -- History -- To 1066
In a letter addressed to the messenger Mellitus, containing some
thoughts which had come into the pope’s mind during his long musings
after the departure of his legation, Gregory desires him to direct
Augustine on no account to destroy the temples of the idols, but
to sprinkle them with holy water, construct altars and enrich them
with relics. The old pagan sacrifices of animals to their false gods
are, of course, to cease, but as a sort of concession to the festive
propensities of the converts, on the day of the dedication of the
church or on the birthday of the martyr whose relics were there
deposited, the people were to be encouraged to make little huts of
boughs all round the newly consecrated church, and therein, after
slaying animals for feasting, not for sacrifice, to express with joy
and gladness of heart their gratitude to the Giver of every good
gift. A remembrance of the Jewish feast of tabernacles seems to cross
the mind of the pontiff as he thus ordains the conversion of pagan
sacrifices into Christian festivities.
The story of the conversion of the English nation to Christianity is an
interesting one, and if at this point of our narrative religious topics
seem to claim too large a share of our attention, it must be remembered
that our chief, almost our only authority for this period is the
_Historia Ecclesiastica_ of Bede, a splendid piece of historical work,
but still one which, by the law of its being, concerns itself rather
with the Church than with the State. Church affairs, however, sometimes
throw an important light on political changes. We should be in entire
ignorance as to the time and manner of the conquest of London by the
invaders but for Bede’s information that: “Augustine ordained Mellitus
as bishop (604), and sent him to preach in the province of the East
Saxons, who are separated from Kent by the river Thames and are close
to the eastern sea. Their metropolis is the city of Lundonia, situated
on the banks of the aforesaid river and itself the mart of many nations
flocking thither by land and sea: over which people [the East Saxons]
at that time Saberct reigned, nephew of Ethelbert through his sister
Ricula. He was, however, in a subordinate position to Ethelbert, who,
as has been already said, ruled all the races of the English up to the
river Humber. When, therefore, that province [Essex] had received the
word of truth from the preaching of Mellitus, Ethelbert built in the
city of Lundonia a church to the holy apostle Paul, in which was fixed
the episcopal seat of Mellitus and his successors.”
Public-domain text, read in full here on John Shaqi.
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