The question most easily settled was that of Henry's marriage. According to the historians of his reign, affection led Henry to a marriage which was certainly most directly in line with the policy which he was carrying out. Soon after his coronation, he proposed to marry Edith, daughter of Malcolm, king of Scotland, and of Margaret, sister of the atheling Edgar. She had spent almost the whole of her life in English monasteries, a good part of it at Romsey, where her aunt Christina was abbess. Immediately the question was raised, whether she had not herself taken the veil, which she was known to have worn, and therefore whether the marriage was possible. This was the question now referred to Anselm, and he made a most careful examination of the case, and decision was finally pronounced in a council of the English Church. The testimony of the young woman herself was admitted and was conclusive against any binding vow. She had been forced by her aunt to wear the veil against her will as a means of protection in those turbulent times, but she had always rejected it with indignation when she had been able to do so, nor had it been her father's intention that she should be a nun. Independent testimony confirmed her assertion, and it was formally declared that she was free to marry. The marriage took place on November 11, and was celebrated by Anselm, who also crowned the new queen under the Norman name of Matilda, which she assumed. No act which Henry could perform would be more pleasing to the nation as a whole than this marriage, or would seem to them clearer proof of his intention to rule in the interest of the whole nation and not of himself alone, or of the small body of foreign oppressors. It would seem like the expression of a wish on Henry's part to unite his line with that of the old English kings, and to reign as their representative as well as his father's, and it was so understood, both by the party opposed to Henry and by his own supporters. Whatever we may think of the dying prophecy attributed to Edward the Confessor, that the troubles which he foresaw for England should end when the green tree--the English dynasty--cut off from its root and removed for the space of three acres' breadth--three foreign reigns--should without human help be joined to it again and bring forth leaves and fruit, the fact that it was thought, in Henry's reign, to have been fulfilled by his marriage with Matilda and by the birth of their children, shows plainly enough the general feeling regarding the marriage and that for which it stood. The Norman sneer, in which the king and his wife are referred to as Godric and Godgifu, is as plain an indication of the feeling of that party. Such a taunt as this could not have been called out by the mere marriage, and would never have been spoken if the policy of the king, in spite of the marriage, had been one in sympathy with the wishes of the extreme Norman element.