The History of Freedom, and Other EssaysActon, John Emerich Edward Dalberg Acton, Baron
Philosophy
The History of Freedom, and Other Essays
Acton, John Emerich Edward Dalberg Acton, Baron
History; History -- Philosophy; Liberty -- History
requires, for nearly the same reasons, institutions that shall protect
it against itself, and shall uphold the permanent reign of law against
arbitrary revolutions of opinion.
* * * * *
Parallel with the rise and fall of Athenian freedom, Rome was employed
in working out the same problems, with greater constructive sense, and
greater temporary success, but ending at last in a far more terrible
catastrophe. That which among the ingenious Athenians had been a
development carried forward by the spell of plausible argument, was in
Rome a conflict between rival forces. Speculative politics had no
attraction for the grim and practical genius of the Romans. They did not
consider what would be the cleverest way of getting over a difficulty,
but what way was indicated by analogous cases; and they assigned less
influence to the impulse and spirit of the moment, than to precedent and
example. Their peculiar character prompted them to ascribe the origin of
their laws to early times, and in their desire to justify the continuity
of their institutions, and to get rid of the reproach of innovation,
they imagined the legendary history of the kings of Rome. The energy of
their adherence to traditions made their progress slow, they advanced
only under compulsion of almost unavoidable necessity, and the same
questions recurred often, before they were settled. The constitutional
history of the Republic turns on the endeavours of the aristocracy, who
claimed to be the only true Romans, to retain in their hands the power
they had wrested from the kings, and of the plebeians to get an equal
share in it. And this controversy, which the eager and restless
Athenians went through in one generation, lasted for more than two
centuries, from a time when the _plebs_ were excluded from the
government of the city, and were taxed, and made to serve without pay,
until, in the year 286, they were admitted to political equality. Then
followed one hundred and fifty years of unexampled prosperity and glory;
and then, out of the original conflict which had been compromised, if
not theoretically settled, a new struggle arose which was without an
issue.
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