60. However, no long time after this the followers of Megacles and those of Lycurgos joined together and drove him forth. Thus Peisistratos had obtained possession of Athens for the first time, and thus he lost the power before he had it firmly rooted. But those who had driven out Peisistratos became afterwards at feud with one another again. And Megacles, harassed by the party strife, 69 sent a message to Peisistratos asking whether he was willing to have his daughter to wife on condition of becoming despot. And Peisistratos having accepted the proposal and made an agreement on these terms, they contrived with a view to his a device the most simple by far, as I think, that ever was practised, considering at least that it was devised at a time when the Hellenic race had been long marked off from the Barbarian as more skilful and further removed from foolish simplicity, and among the Athenians who are accounted the first of the Hellenes in ability. 70 In the deme of Paiania there was a woman whose name was Phya, in height four cubits all but three fingers, 71 and also fair of form. This woman they dressed in full armour and caused her to ascend a chariot and showed her the bearing in which she might best beseem her part, 72 and so they drove to the city, having sent on heralds to run before them, who, when they arrived at the city, spoke that which had been commanded them, saying as follows: "O Athenians, receive with favour Peisistratos, whom Athene herself, honouring him most of all men, brings back to her Acropolis." So the heralds went about hither and thither saying this, and straightway there came to the demes in the country round a report that Athene was bringing Peisistratos back, while at the same time the men of the city, persuaded that the woman was the very goddess herself, were paying worship to the human creature and receiving Peisistratos.