Greece -- History -- To 146 B.C.; History, Ancient
155. Then when it was the fate of Hippocrates also, after having been
despot for the same number of years as his brother Cleander, to be
killed at the city of Hybla, whither he had gone on an expedition
against the Sikelians, then Gelon made a pretence of helping the sons
of Hippocrates, Eucleides and Cleander, when the citizens were no longer
willing to submit; but actually, when he had been victorious in a battle
over the men of Gela, he robbed the sons of Hippocrates of the power and
was ruler himself. After this stroke of fortune Gelon restored those of
the Syracusans who were called "land-holders," 144 after they had been
driven into exile by the common people and by their own slaves, who
were called Kyllyrians, 145 these, I say, he restored from the city of
Casmene to Syracuse, and so got possession of this last city also, for
the common people of Syracuse, when Gelon came against them, delivered
up to him their city and themselves.
156. So after he had received Syracuse into his power, he made less
account of Gela, of which he was ruler also in addition, and he gave
it in charge to Hieron his brother, while he proceeded to strengthen
Syracuse. So forthwith that city rose and shot up to prosperity; for in
the first place he brought all those of Camarina to Syracuse and made
them citizens, and razed to the ground the city of Camarina; then
secondly he did the same to more than half of the men of Gela, as he had
done to those of Camarina: and as regards the Megarians of Sicily, when
they were besieged and had surrendered by capitulation, the well-to-do
men 146 of them, though they had stirred up war with him and expected
to be put to death for this reason, he brought to Syracuse and made them
citizens, but the common people of the Megarians, who had no share in
the guilt of this war and did not expect that they would suffer any
evil, these also he brought to Syracuse and sold them as slaves to be
carried away from Sicily: and the same thing he did moreover to the men
of Euboia in Sicily, making a distinction between them: and he dealt
thus with these two cities because he thought that a body of commons was
a most unpleasant element in the State.
Public-domain text, read in full here on John Shaqi.
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