As a last resort the Japanese threw gold and silver over the wall to bribe the soldiers without and keep them from making an attack. But the tables were about to be turned. All the other Japanese forces in the south had become aware of the desperate straits to which their comrades were reduced at To-san. And so now at the last moment a large fleet appeared and the hard won victory was snatched from between the teeth of the Chinese and Korean allies. The exposure had greatly weakened the besieging force. Their provisions were almost exhausted and they had used up all their arrows. They were far stronger than the beleagured Japanese but were not fit to cope with the fresh army which was burning with zeal to avenge their starving compatriots. So it was that Gen. Yang Ho was compelled to raise the siege and fall back toward Seoul. During this siege the Chinese loss was fourteen hundred, though many thousands were wounded. From this time date the first efforts of the Roman Catholic Church to enter Korea. Japan had already many thousands of converts to Romanism and Hideyoshi was determined to leave no means untried to eradicate the foreign cult. To this end he sent many of the Catholic converts to Korea. But the most distinguished of them all was the young and vigorous Gen. Konishi who had received baptism at the hands of the Catholics and had received the name of Augustine Arimandano. It may have been because of Hideyoshi’s desire to get the Catholics out of the country that Gen. Konishi was appointed to the post in Korea. Kato was as pronounced a Buddhist as Konishi was a Christian and this of course intensified the hatred and rivalry between them. Gen. Konishi was desirous of having Catholic teachers come over to the peninsula and attend to the spiritual needs of the Christians in the army; and to this end the Vice-provincial of the Jesuits in Japan appointed Padre Gregoris de Cespedes to this arduous and important post. With him went a Japanese priest. The two first went to Tsushima and finding no means of getting to the peninsula remained there over the winter and carried on a successful mission work. The next spring they made their way to Korea and finally reached Gen. Konishi’s headquarters at a place that the Japanese call Comangai, which was without doubt the fort of Ul-san. Here they worked a year but finally, through the machinations of Gen. Kato, who worked upon the prejudices of Hideyoshi, both the foreign and native priests were sent back to Japan, and this had no little to do with the return of Gen. Konishi, who went to clear himself before his master.