First of all, their business is to find out where the Bear makes his den against Winter. He that finds it is said _hafwa ringet bioern_, i.e. to encompass the Bear. He usually after this goes to all his friends and acquaintance with much joy, to invite them to the hunting as to a solemn and magnificent feast, for, as is before said, this beasts flesh is a great delicacy. But they never meet before _March_ or _April_, till they can use their sliding shooes: at which time he chooses the best drummer among them, and by his beating consults whether the hunting will be prosperous or no, which done they all march into the field in battel array after him that invited them as Captain, who must use no other weapon then a club, on whose handle is hung an Alchymy ring. Next him goes the drummer, then he that is to give the first blow, and after all the rest as their office requires, one to boil the flesh, another to divide it, a third to gather sticks and provide other necessaries: so they strictly observe that one should not incroach upon anothers office. When in this order they are come to the den, they set upon the Bear valiantly, and kill him with spears and guns, and presently sing in token of victory thus, _Kittulis pourra, Kittulis ii skada tekamis soubbi iælla zaiiti_, that is, _they thank the Bear for coming_, _and doing them no harm in not breaking their weapons_, in the singing of which their Captain is the cheif Musician. After celebration of their victory, they drag the Bear out, beating him with staves, whence they have a Proverb, _slao bioern med riis_, that is, _the Bear is beat_, which signifies he is killed. Then putting him upon a sledge, they draw him with Rain-deers to the Hut where he is to be boiled, singing _Ii paha talki oggio, ii paha talka pharonis_, that is, _they beseech the Bear that he would not raise tempests against them, or any way hurt them that killed him_. This they say by way of jest, unless we will suppose them (as some of them really do) to imagine the killing of some kind of wild beast portends ill to the hunter. _Samuel Rheen_ speaks of a different song from this we have mentioned, much to this purpose, that they thank God for making beasts for their service, and giving them strength and courage to encounter and overcome so strong and cruel a creature, and therefore I beleive they may join them together and sing both. That Rain-deer that brings home the Bear is not to be used by Women for a year, and some say, by any body else. If there be materialls, near the place where the Bear is kill’d, they usually build up a hovel there to boil him in, or if not, carry him to a place that is more convenient, where all their Wives stay to expect them, and as soon as the men come nigh them they sing _Læibi ia tuoli susco_, that is they ask their wives to chew the bark of the Alder Tree and spit it in their faces. They use this rather then any other Tree, because when ’tis bruised