The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
between their teeth, it grows red, and will dy any thing, and the men
being sprinkled with this, as if it were the Bears blood, seem to have
gone through some notable exploit not without danger and trouble. Then
their wives aiming with one eye through an Alchymy Ring spit upon
them: _Samuel Rheens_ opinion differs only in this, that but one woman
spits in the Captains face. This ceremony is not done in the Hut where
the Bear is kill’d, but at the back door: for they build two Tents,
one for the men where the Bear is to be drest, and the other for the
women in which they make the feast: where as soon as the men come in,
the Women sing _Kittulis pouro tookoris_, that is, they thank their
husbands for the sport they had in killing the Bear: so they sit down
men and women together to eat, but not of Bears flesh. Supper ended
the men presently depart into the other house, and dressing the Bear
provide another meal: and it is not lawful for any of those Hunters
to ly with his wife in three daies after, and the Captain in five.
The Bears skin is his that first discovers him. They boil the flesh
blood and fat in brass Kettles, and what swims they skim off and put
in wooden vessels; to which are fasten’d as many Alchymy plates as
there are Bears killed. Whilst the meat is boiling they all sit down
in order about the fire, the Captain first on the right hand, then the
Drummer, and next he that struck the first blow; on the left hand first
the Wood-cleaver, then the Water-bearer, and after the rest according
to their place. This done the Captain divides it between the Women
and Men. In the division the Women must have none of the posteriours,
for they belong only to the men; neither is it lawful for a Woman to
come and fetch their division, but ’tis sent them by two men, who say
thus to them, _Olmai Potti Sueregislandi_, _Polandi_, _Engelandi_,
_Frankichis_, _i. e._ that they came a great way off, from _Swedland_,
_Poland_, _England_, or _France_; these men the women meet, and sing
_Olmai Potti Sweregislandi_, _Polandi_, _Engelandi_, _Frankichis_,
_Kalka Kaubsis laigit touti tiadnat_, _i. e._ you men that come from
_Swedland_, _Poland_, _England_, or _France_; we will bind your legs
with a red list, and so they do. But if we believe _Samuel Rheen_
the Drummer divides the mens part to every one an equal portion.
When all the meat is eaten, they gather up the bones, and bury them
together; then the Captain hangs up the skin upon a pole, for the women
blindfolded to shoot at, they singing all the while _Batt Olmai Potti
Sweregislandi_, _Polandi_, _Engelandi_, _Frankichis_, _i. e._ we will
shoot at him that came from _Swedland_, &c. but she that hits it first
gets the most credit, and they believe her husband will have the best
fortune in killing of the next Bear. She is also obliged to work in
cloth with wire as many crosses as there are Bears kill’d, and hang
them upon every one of the hunters necks, which they must wear three
whole daies.
Public-domain text, read in full here on John Shaqi.
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