The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
When they perceive any one neer death, then if there be present any
well disposed persons, and versed in the Christian Religion, they
exhort him in his agonies to think of God and Christ. If they are
regardless of Religion, they instantly abandon the sick person,
carefull only about the funeral banquet, which they begin sometimes
to celebrate before the person departing is quite dead. _Steuchius_
confirms this by a Story; There was a rich _Laplander_ named _Thomas_,
who when he was taken with a dangerous fitt of sickness, so as to
loose all hope of recovery, he summond before him his friends and
acquaintance; they when they perceived him to be desperate, they hasted
to the Victuallers that keeps the Inn towards _Norway_ and _Jamptland_,
and of him they bought Ale and spirit of Wine ready to sacrifice
over their friend, whilst he was alive: when they had spent a whole
day in quaffing, they camme to the sick mans Hut, and by that time
found him quite dead. This is an example of the latest date, that hath
happened in these our daies, from whence we may learn how just and
reasonable the complaints were, which were premised to the Charter of
_Gustavus Adolphus_, concerning the _Lapland_ School. Furthermore, it
is customary if any die, of whatever distemper, all instantly forsake
the Cottage where the departed person lies; for they imagine (which is
elsewhere shewn) that there survives something of the deceased, such
as the ancient _Latins_ called _Manes_, and that that was not alwaies
benign, but sometimes hurtfull: for this reason they are afraid of the
corps of the deceased. And if the person departed were of the richer
sort: they wrap his corps in a linnen garment, if a poor mean man, in a
woollen tattered one, so as to cover over as well the head, as all the
other parts of the body, this they call _Waldmar_. So indeed do they
that are more observant of the Christian rites then ordinary there; as
for the others, they cover their dead with their own vestments, and
those too the best they had when alive, as _N. Matthias Steuchius_
assures me by a Letter, and confirms it too by a late example that
a person worthy to be credited, related to him by an Inhabitant of
_Undersaok_, a near neighbour to _Lapland_. _The body of the dead_,
saies he, _they cover with the best garments he had alive, and shut
it up in a Biere_. They lay the corps so wrap’d up in a Coffin, or
funeral Chest, which is done by one peculiarly intreated to undertake
the employment, and who must receive of the nearest kinsman to the
deceased person a ring of Alchimy, and wear it fastned to his right
arm. The reason of so tying this ring is, because they beleive it to
be a preservative against the harm the Manes of the deceased person
may otherwise bring upon them, for this reason he is fain to wear this
same ring till the Burial be over, I suppose, because then they think
the ghost may be more quiet, which is the ancient superstition as well
of _Greeks_ as _Romans_.
Public-domain text, read in full here on John Shaqi.
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