The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
The Coffin is usually made of the hollowed
trunk of a tree, when they have not wherewithall to make a Coffin, as
is common with them that dwell in the barren Mountains near _Norway_,
they lay the corps of the deceased on a Carr or Sledge, which they call
_Akia_, instead of a Coffin. The place of their Buriall in ancient
times, before they turned Christians, was the first convenient place
they met withall for that purpose, especially a Wood. As for them that
dwell at a considerable distance from the Church at this day, they
leave not off the custom of burying them any where where they first
light, with the Sledge too, especially if there are only bare Rocks,
and no Trees to be seen. Others on every side beset the Sledge with the
corps too with stocks of Trees, both above and below, on each side, so
as that it may not contract filthiness or moulder, nor the corps be
torn in pieces, or devoured by wild Beasts.
There are some besides that lay them in Caves, and stop up the mouths
of them with stones. But what _Peucer_ writes that they dig a hole,
and lay their dead bodies under their hearth, thereby to escape
the hauntings of Ghosts, that is neither known nor heard of by the
_Laplanders_: “Whereas saies he, they are strangely frightned and
haunted with the Ghosts of their kindred after death, they provide
against that by burying their bodies under their hearths: by this
only remedy they guard and protect themselves against the hauntings
and affrightments of Demons, this if they do, no ghosts afterwards
appear; if they neglect to do it, they are perpetually interrupted and
infested with the apparitions of their too officious kindred.” They
are so far from burying the corps under the hearth that they rather
remove them to as great a distance as they can, But it is a singular
and memorable passage, that those especially who are less observant of
Christian rites, do use to bury with their deceased, first an hatchet,
and next a flint and steel, of which ceremony they give this account,
that if they ever come to rise againe in that darkness they shall have
great need of springing a light; to which the flint and steel may help
them, as likewise there will be occasion for a ready way, wherein they
may travell to Heaven, to which purpose their hatchet may stand them
instead, them especially that are buried among thick Woods, that if
any Trees obstruct their passage, they may cut them down. And this
do they themselves at this day affirm, now they have heard of a last
day, and a Resurrection of the dead. But I suppose it rather to be an
ancient superstition remaining still in these Countries, nor used only
by the _Laplanders_. I my self saw some few miles distant from _Upsal_,
raked out of the Sepulcher of a famous person, the great Treasurer of
this Kingdom, _M. Steno Bielke_, a steel and flint; which that it was
a relique only of Paganism, not the place only, but Tomb over him did
sufficiently testify. It is certain that it was the ancient persuasion
Public-domain text, read in full here on John Shaqi.
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