The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That PeopleScheffer, Johannes
History
The History of Lapland: Wherein Are Shewed the Original, Manners, Habits, Marriages, Conjurations, &c. of That People
Scheffer, Johannes
Lapland -- Description and travel -- Early works to 1800; Sami (European people)
It remains therefore that they came from the _Finlanders_, who have a
certain division or allotment called _Lappio_. But tho we have shewed
that the name and originall of this Nation is not taken thence, it is
not to be doubted that they are of the race of the _Finlanders_ and
_Samojedes_, and this is the opinion of most learned men, which may be
farther proved by many arguments. First the name of both Nations is
the same, the _Laplanders_ in their own language being called _Sabmi_
or _Same_, and the _Finlanders_ _Suoni_, which two differ only in the
Dialect; and there is a tradition that they had both the same Founder
_Jumi_, who could not well have bin the Author of diverse Nations. We
may also observe that their languages have much affinity, tho they be
not the very same, as shall be proved at large in a particular Chapter.
The _Finlanders_ call _God_, _Jumala_, the _Laplanders_, _Jubmal_,
the _Finlanders_ fire, _Tuli_, the _Laplanders_ _Tolle_; they call a
hill _Wuori_, these _Warra_, and so they agree in many other words.
Besides they have bodies and habits alike, both their limbs well set,
black hair, broad faces, and stern countenances, and whatever else
they have different is very small, or may easily proceed from their
diet or Clime, in which they live. Their clothes too are not much
unlike; for if we compare the Picture of an ancient _Finlander_, as
it still remains in the Church of _Storekyr_ in _Ostrobothnia_, where
the slaughter of Bishop _Henry_ was drawn at large, with mine of a
_Laplander_ in Chapt. XVII. it will appear there is no great difference
between them. Lastly they agree in disposition and humor: they are
both much given to laziness at home, unless when necessity urges them
to work; both, unmoveable from their purpose, both superstitious
and lovers of Magick. And therefore _Ol. Magn._ saies of them both,
that they were so skilfull Magicians in the time of their Paganism
as if they had had _Zoroaster_ himself for their teacher. In a word
whatever _Tacitus_ saies of the _Finlanders_, now holds true of the
_Laplanders_, that _they have neither weapons, horses, nor houshold
gods, they live upon herbs, are cloth’d with skins, lie upon the
ground, putting all their confidence in arrows, which they head with
bones for want of iron. Both the men and women support themselves by
hunting, and they have no other defence for their Children against the
violence of wild beasts or weather, but Huts or hurdles, which are the
security of the old men as well as young._ And the same Description
which _Saxo_ gives of these, belongs as well to the _Laplanders_, that
_they are the farthest People towards the North, living in a Clime
almost inhabitable, good archers and hunters, wanderers, and of an
uncertain habitations, wheresoever they kill a beast making that their
mansion, and they slide upon the snow in broad wooden shoes_. Besides
all this, the _Norwegians_ and _Danes_ call the _Laplanders_, _Fenni_,
as may be seen in _Petr.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account