The History of Lynn, Vol. 2 [of 2]Richards, William
History
The History of Lynn, Vol. 2 [of 2]
Richards, William
Fens, The (England); King's Lynn (England)
As to this town, at and for some time after the reformation, it does not
seem likely, from the character of that event, and the complexion and
small number of the reformed successors of the priests, monks, and
friars, that it derived much, if any, moral or intellectual improvement
from that change. Its few officiating protestant clergymen, with their
humdrum reading of homilies or illsuited sermons, could prove but poor
substitutes for the numerous friars that preceded them, whose preaching,
like that of our modern methodists, &c. was always animated and
energetic, directed chiefly and powerfully to affect the feelings, and
move and rouse the passions of their auditors: and it was delivered in a
plain familiar style, and a language suited to the weakest understanding
and meanest capacity. Here the friars excelled, and here the preachers
of our modern popular sects excel also, and succeed abundantly, like
their prototypes. {678}
It seems very probable, though it may be thought not a little strange,
that the impression and influence of moral and religious principles have
never been so general or extensive among the common people of this town
and country since the reformation, as they were before, in the time and
by means of the friars. They used to go about unweariedly, and dispense
their precepts to all ranks of people, in a language suited to every
capacity, so that those of the lowest condition appear to have been as
much the objects of their attention, and as completely under their
discipline as any of the rest. This cannot be said to have been the case
at any one period with our established protestant clergy. One half, if
not two thirds of those committed to their charge have generally lain
beyond the range of their ministry, with little chance of deriving any
benefit or advantage from their labours. They would therefore have
remained from generation to generation in a state of mere barbarism or
heathenism, but for the laudable exertions of some of our religious
sectaries, who yet have been always viewed by our rulers with an evil
eye, when they certainly ought to have been looked upon with approbation
and gratitude, as richly entitled to their good opinion and
encouragement.
Public-domain text, read in full here on John Shaqi.
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