The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries — John Shaqi
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Transcriber’s Notes
Obvious typographical errors have been silently corrected. Variations
in hyphenation and accents have been standardised but all other
spelling and punctuation remains unchanged.
Italics are represented thus _italic_, and superscripts thus y^{en}.
Duplicate headings of the seven BOOKS have been removed.
THE HISTORY OF MAGIC
[Illustration: ÉLIPHAS LÉVI _Frontispiece_]
THE
HISTORY OF MAGIC
INCLUDING A CLEAR AND PRECISE EXPOSITION
OF ITS PROCEDURE, ITS RITES AND
ITS MYSTERIES
BY
ÉLIPHAS LÉVI
(ALPHONSE LOUIS CONSTANT)
_Opus hierarchicum et catholicum_
(Definition of the Great Work, according to Heinrich Khunrath)
TRANSLATED, WITH A PREFACE AND NOTES, BY
ARTHUR EDWARD WAITE
THE ORIGINAL ILLUSTRATIONS ARE INCLUDED
AND PORTRAITS OF THE AUTHOR
_Second Edition_
LONDON
WILLIAM RIDER & SON, LIMITED
CATHEDRAL HOUSE, PATERNOSTER ROW, E.C.
1922
_Copyright_
PREFACE TO THE ENGLISH TRANSLATION
In several casual references scattered through periodical literature,
in the biographical sketch which preceded my rendering of _Dogme et
Rituel de la Haute Magie_ and elsewhere, as occasion prompted, I have
put on record an opinion that the _History of Magic_, by Alphonse Louis
Constant, written—like the majority of his works—under the pseudonym
of Éliphas Lévi, is the most arresting, entertaining and brilliant of
all studies on the subject with which I am acquainted. So far back
as 1896 I said that it was admirable as a philosophical survey, its
historical inaccuracies notwithstanding, and that there is nothing in
occult literature which can suffer comparison therewith. Moreover,
there is nothing so comprehensive in the French language, while as
regards ourselves it must be said that—outside records of research
on the part of folk-lore scholarship—we have depended so far on a
history by Joseph Ennemoser, translated from the German and explaining
everything, within the domain included under the denomination of
Magic, by the phenomena of Animal Magnetism. Other texts than this
are available in that language, but they have not been put into
English; while none of them has so great an appeal as that which is
here rendered into our tongue. Having certified so far regarding its
titles, it is perhaps desirable to add, from my own standpoint, that
I have not translated the book merely because it is entertaining and
brilliant, or because it will afford those who are concerned with
Public-domain text, read in full here on John Shaqi.
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