The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries — John Shaqi
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
It is no part of my province in the present connection to debate his
views either on the fact of a secret tradition or on the alleged
modes of its perpetuation: my standpoint is known otherwise and has
been expressed fully elsewhere. But in the explanation just given I
feel that I have saved the sincerity of one who has many titles to
consideration, who is still respected by many, and for whom my own
discriminating sympathy has been expressed frequently in no uncertain
way: I have saved it so far at least as can be expected. One does not
anticipate that a Frenchman, an occultist and a magus is going to
retract distinctly under the eye of his disciples, more especially
when he has testified so much. I feel further that I have justified
the fact of the present translation of a work which is memorable in
several respects, but chiefly as the history of a magic which is not
Magic, as a testimony which destroys indeed the whole imputed basis of
its subject. It does not follow that Lévi’s explanation of physical
phenomena, especially of the modern kind, is always or generally
correct; but some of it is workable in its way, and my purpose is
more than served if those who are drawn toward the science of the
mystics may be led hereby to take warning as to some of the dangers and
false-seemings which fringe that science.
A few things remain to be said. Readers of his History must be prepared
for manifold inaccuracies, which are to be expected in a writer like
Éliphas Lévi. Those who know anything of Egypt—the antiquities of its
religion and literature—will have a bad experience with the chapter
on Hermetic Magic; those who know eastern religion on its deeper
side will regard the discourse on Magic in India as title-deeds of
all incompetence; while in respect of later Jewish theosophy I have
had occasion in certain annotations to indicate that Lévi had no
extensive knowledge of those Kabalistic texts on the importance of
which he dwells so much and about which he claims to speak with full
understanding. He presents, however, some of their lesser aspects.
Public-domain text, read in full here on John Shaqi.
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