The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
In all memorials of barbarian races, at that epoch when Christianity
conquered them with a view to their civilisation, we find (a) the last
traces of high magical initiation spread formerly throughout the world,
and (b) proofs of the degeneration which had befallen such primitive
revelation, together with the idolatrous vileness into which the
symbolism of the old world had lapsed. In place of the disciples of the
Magi, diviners, sorcerers and enchanters reigned everywhere; God was
forgotten in the deification of men. The example was given by Rome to
its various provinces, and the apotheosis of the Cæsars familiarised
the whole world with the religion of sanguinary deities. Under the name
of Irminsul, the Germans worshipped and sacrificed human victims to
that Arminius or Hermann who caused Augustus to mourn the lost legions
of Varus. The Gauls referred to Brennus the attributes of Taranis and
of Teutas, burning in his honour colossi built of rushes and filled
with Romans. Materialism reigned everywhere, idolatry being synonymous
therewith, as is also the superstition which is ever cruel because it
is always base.
Providence, which predestined Gaul to become the most Christian land
of France, caused, however, the light of eternal truths to shine forth
therein. The original Druids were true children of the Magi, their
initiation deriving from Egypt and Chaldea, or in other words, from
the purest sources of primitive Kabalah.[152] They adored the Trinity
under the names of Isis or Ilesus, being supreme harmony; Belen or Bel,
meaning the Lord in Assyrian and having correspondence with the name
Adonai; Camul or Camael, a name which personifies divine justice in the
Kabalah.[153] Beneath this triangle of light they postulated a divine
reflection, also consisting of three personified emanations, being:
Teutas or Teuth, identical with the Thoth of the Egyptians, and the
Word or formulated Intelligence; then Strength and Beauty, the names
of which varied like the emblems. Finally they completed the sacred
septenary by a mysterious image representing the progress of dogma and
its developments to come. The form was that of a young girl, veiled and
bearing an infant in her arms; they dedicated this symbol to the virgin
who shall bear a child.[154]
The ancient Druids lived in strict abstinence, preserved the deepest
secrecy concerning their mysteries, studied the natural sciences, and
only admitted new adepts after prolonged initiations. There was a
celebrated Druidic college at Autun, and, according to Saint-Foix,
its armorial bearings still exist in that town. They are azure, with
serpents argent couchant, surmounted by mistletoe, garnished with
acorns vert, to distinguish it from other mistletoe, it being the oak
and not the mistletoe which naturally bears the acorns. Mistletoe is a
parasitic plant which has fruit particular to itself.[155]
Public-domain text, read in full here on John Shaqi.
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